I read this complaint all the time: that the New Atheists are militant and strident and should take the advice of religious apologists and change their tone if they wish to communicate more effectively.
“I feel quite certain that a less emotional and less evangelistic atheism would garner far more influence. Atheism has a brand problem. Lots of the people who do not believe in God refuse to call themselves atheists. Why? Because they don’t want to be associated with proselytizers” says Stephen Prothero over at Killing The Buddha.
Yes, atheism require some help to get its message out, and who better than religious apologists to explain to the likes of Harris, Dennett, Dawkins, and Hitchens why their best-selling books and sold out speaking engagements need more tweaking to be really effective. Yes, it must be all about tone.
It is very frustrating to be told repeatedly that one’s tone is of such tremendous concern when it dares to criticize the central and unjustified motivation of flying of planes into buildings, inserting theology into the science classroom, and undermining human rights and freedoms. The false charges of militancy and stridency about the tone of the message from New Atheists by religious apologists of all stripes is about trying to avoid the very real issue of being called to account, of being held responsible for appeasing the insertion of unjustified and caustic religious belief into the public domain where it has no legitimate place. That’s the issue – one ignored by far too many, and certainly by those of us coddled in the West who should know better.
Rather than be so concerned about the New Atheist’s tone, more of us should give thanks to those willing to stand up and express their (if not our) commitment to respect what is true with intellectual integrity against the excreta spewed by those of us who wish to excuse religiously inspired bullying, intolerance, and ignorance, who stand by and allow a concerted attack by religiously inspired policies, laws, and practices to directly undermine secular enlightenment values, human rights, and the dignity of personhood in the name of piousness and cultural relativity. The practices of religious belief in the public domain need more – not less – public criticism and the undermining of secular rights and freedoms need more – not fewer – public defenders. And if the tone by which this must be done offends, then so be it; it’s high time the tables were turned on those whom, by comparison, seem so accepting of the tone of religious offenders.