Questionable Motives

November 30, 2011

Is atheist anger necessary?

Filed under: anger,Atheism,faith-based beliefs,Religion — tildeb @ 10:43 am

Yes. And it’s important to realize why.

Greta explains why atheists speak anger to power: because we have compassion, a strong sense of justice, deep concern for suffering, because there is something right with us.

(h/t deadwildroses)

November 22, 2011

Can quantum mechanics explain superluminal neutrinos?

Filed under: Humour — tildeb @ 4:22 pm

(h/t WEIT via BoingBoing)

November 21, 2011

What is the religious believer’s challenge?

Filed under: belief,Critical Reasoning,Faith,Religion — tildeb @ 8:53 pm

The believer’s challenge, according to Julian Baggini, is to determine if the religious faith believers hold is intellectually respectable as a 21st-century faith. Answering the challenge honestly forces religious believers to make a choice between beliefs which can be considered intellectually respectable, and those which cannot, either shutting gnu atheists up for attacking a straw man faith no one believes in as they are often accused of doing,  or revealing that the beliefs gnu atheists do criticize really are intellectually dishonest:

Preamble. We acknowledge that religion comes in many shapes and forms and that therefore any attempt to define what religion “really” is would be stipulation, not description. Nevertheless, we have a view of what religion should be, in its best form, and these four articles describe features that a religion fit for the contemporary world needs to have. These features are not meant to be exhaustive and nor do they necessarily capture what is most important for any given individual. They are rather a minimal set of features that we can agree on despite our differences, and believe others can agree on too.
1. To be religious is primarily to assent to a set of values, and/or practise a way of life, and/or belong to a community that shares these values and/or practices. Any creeds or factual assertions associated with these things, especially ones that make claims about the nature and origin of the natural universe, are at most secondary and often irrelevant.

2. Religious belief does not, and should not, require the belief that any supernatural events have occurred here on Earth, including miracles that bend or break natural laws, the resurrection of the dead, or visits by gods or angelic messengers.

3. Religions are not crypto- or proto-sciences. They should make no claims about the physical nature, origin or structure of the natural universe. That which science can study and explain empirically should be left to science, and if a religion makes a claim that is incompatible with our best science, the scientific claim, not the religious one, should prevail.

4. Religious texts are the creation of the human intellect and imagination. None need be taken as expressing the thoughts of a divine or supernatural mind that exists independently of humanity.

(h/t to Eric)

November 1, 2011

Of what value is atheism?

If you happen to respect what’s true in reality and how we can know anything about it, then the value of atheism is pronounced.

How so? Well, reader Joshua has asked me the following questions:

Where’s your positive case for atheism? Why is it a superior worldview? What explanatory power does it have for anything? What has atheism contributed to the advancement of the human species? Those are questions I want you to address. Not here, but on your blog.

Okay. Let’s take a look at these one at a time.

1) Where’s your positive case for atheism?

My answer to this is two-fold.

In the first case, atheism in regards to religious claims means non belief. The question is the wrong one in this regard to establish good reasons for not believing. This becomes apparent if we test the same question against, let’s say, non belief in the Easter Bunny. Where’s your positive case for non belief in the Easter Bunny? It’s a silly approach to understanding the role atheism plays in finding out what’s true in reality. Non belief is a negative claim, meaning that because there is no positive evidence for the positive religious claim that it is true, non belief is reasonable alternative. We do this all the time in the face of every absurd claim that has no reasonable case in its favour. Because there are no good reasons to believe in the religious claim based on evidence available to all, there is no reasonable case to be made in its favour. The default, therefore, is non belief in exactly the same way the questioner does not demand of himself a positive case to be made for not believing in faeries, not believing in wood sprites, not believing in Zeus, and so on.

In the second case, my answer is that non belief in the absence of good reasons to believe something is true provides us a tangible benefit, namely, a healthy dose of scepticism to protect one’s self from being foolish and gullible. The shell game, played by religious supporters who cannot provide coherently good reasons independent of their favoured beliefs to make a positive case for their positive religious claim, becomes in this light rather obvious: they believe the religious claim because they have had to elevate belief itself to be a good enough reason in the absence of good reasons based on independent supporting evidence. And here’s the problem: once you accept belief itself as the benchmark for establishing the validity of a truth claim about reality, you have fallen into a rabbit hole of foolish gullibility. There are no longer any belief claims that can be ruled out as false because one has already capitulated any means to establish and inform what’s actually true in order to maintain the validity of holding the religious belief.

2) Why is it a superior worldview?

Atheism itself is not a worldview. It is non belief in religious truth claims. How is one’s worldview altered, for example, by not believing in the literal truth of the Tooth Fairy? The absence of the Tooth Fairy doesn’t alter anything; again, it’s the wrong question. Believing in the Tooth Fairy, however, most assuredly does alter one’s worldview. Accepting the belief itself as valid means one has accepted the reality of the supernatural, and has accepted this double blueprint of a singular reality. That’s why religious believers have to compartmentalize religious beliefs in reality over here and reality as it is over there. We get evidence of this intellectual duplicity all the time with phrase like, “I’m a great fan of science, but…”, and “Religious belief is compatible with science because science doesn’t know everything…” This belief in belief stands in stark contrast to the lack of positive evidence for this positive claim. But the believer has already isolated the religious belief from legitimate critical review not vbecause it isn’t deserving but because what’s true in reality doesn’t matter; the only thing that matters in faith-based beliefs is the application of faith itself, which is why only in religion is faith considered a virtue. This worldview is a distorted worldview because it accepts belief without evidence as the arbiter of what’s true in reality.

Compare the products of belief in the supernatural with the products of methodological naturalism. Belief in the supernatural produces easy pseudo-answers to whatever questions about reality one has; when in doubt, pretend that the supernatural is just as likely a cause and look at what is produced: superstition and ignorance and all the negative effects these produce. Why is the sky blue? Because god made it that way. Where do we come from? We come from god because he created the heavens and the earth and everything in it. These aren’t answers; these are childish pseudo-answers that cannot withstand critical scrutiny. This is why no useful and practical applications have ever been produced by elevating belief to be ‘another way of knowing’. It doesn’t produce knowledge. That’s the brute fact believers don’t care to face. It doesn’t produce consistent explanations of cause and effect that are in any way useful, practical, or reliable because it cannot reveal an understandable mechanism by how it works to cause effects. It’s magic, you see, done by critters that leave no evidence of their time spent among us. It’s intellectual hand waving, a rationalized sleight-of-mind that produces nebulous terminology to infuse the beliefs with the appearance of meaning. But let’s be honest: behind such an appearance we find that belief produces no new knowledge. As ‘another way of knowing’ about anything other than the imagined, belief is an abject failure. Atheism, if understood to be a worldview that simply respects what’s true by allowing reality and not belief to arbitrate our claims to knowledge, is superior because it does produce the intellectual ground for knowledge to be honestly extracted from the universe we inhabit…knowledge that translates into reliable and consistent applications that work for everyone everywhere all the time. That’s not a trivial achievement.

3) What explanatory power does it have for anything?

Atheism as non belief doesn’t try to explain anything because it makes no positive claim. But the mindset to respect reality’s role in arbitrating what’s true about it has the benefit of clearing the table of our preconceived notions and biases and prejudices and allows us to respect a method of inquiry  that we know produces consistently reliable and practical results for everyone everywhere all the time that works… regardless of our beliefs. When one starts with an open mind that doesn’t have to filter incoming information through a belief screen first and judged to be friendly or hostile to the belief, one can allow an epistemology to prove itself, to yield to its own judgement of real value in this universe. This has the immediate benefit of keeping one’s mind sceptical about all claims until the preponderance of evidence from reality lends its weight. Claims about stuff outside of reality with no way to test them have no business being presented as if true in this one without this preponderance of evidence. Those dishonest enough to pretend this drawback to the veracity of  supernatural claims isn’t really much of problem to being compatible with the scientific method are absolutely wrong. Truth claims of supernatural causal effect are a priori statements of belief only, equivalent to making shit up. To consider these supernatural belief claims are in any way compatible with claims derived post facto  from our scientific method are without merit… regardless of how sophisticated and nuanced the belief claim may sound to the uncritical mind, the willingly deceived, the defenders of the faith, the pretenders of respecting what’s true in reality. These religious claims remain solely a belief only… equivalent to and indistinguishable from a delusion.

4) What has atheism contributed to the advancement of the human species?

Non belief – and not respecting the beliefs of others as equivalent to knowledge – has freed our minds to pursue what’s true in reality. The advancements in our collective knowledge over the past two hundred years are directly attributed to developing applications that have greatly enhanced every aspect of human life in every appreciable way. From healthcare to technology this increase in knowledge has yielded tangible and practical benefits. In addition, the reasoned-based approach to political expression and governance derived from Enlightenment values has come unprecedented advances in recognizing human rights as the foundation for our freedoms from the indifference and mindless cruelty of a brutal world. Although we still have much to achieve in respecting equal rights and freedoms of all the world’s citizens, we are on the right path. The evidence for this is overwhelming.

But like anyone trying to reach the age of maturity, we have to face the difficult task of letting go of our childish need for parents as well as letting go of our adult children from our desire to over-nurture so that they can find their own way. Faith-based religious beliefs stand opposed to this letting go, insisting that we need to rely on some authority other than our own because we just can’t be trusted. One of the most common comments from theists who have become atheists is facing this fear of independence and finding liberty as well as responsibility. Autonomy and responsibility go hand in hand and it can yield many results both good and bad. But at least both outcomes are personally owned rather than attributed to some oogity boogity. It is a recognition that the world’s problems are our problems to be solved by us who must live with the consequences of our collective actions. Maturity in this context is recognizing the need for each of us to find that balance between human needs and wants and what the world is willing to tolerate. Atheism means the opportunity for intellectual maturity and intellectual honesty, to grow up and leave the belief-feathered bed of wishful thinking and childish dreams behind, to realize the truth in reality that irresponsible actions will not taken care of by some concerned sky daddy, to become fully human in the here and now with all its personal foibles and take ownership of how we live our lives as well as we can under whatever circumstances in we may find ourselves, all the while working towards helping others achieve their own birthright of intellectual independence from the ancient ignorances and false idols of that are the foundation for all faith-based beliefs.

It’s time to let go of faith-based beliefs and grow up. Reality beckons and we have one shot at it. Let’s grab it, respect what it offers, and live a life worth living.

Why is John Haught an intellectual coward?

Filed under: accommodation,Debate,Jerry Coyne,John Haught,Religion,Science — tildeb @ 11:51 am

Back on October 12, 2011, Dr. Jerry Coyne debated theologian John Haught at the Gaines Center. Coyne describes it here. Prior to the event, both agreed to have it videotaped by the University of Kentucky where the debate was held and many of us have been waiting to see and hear it for ourselves. That’s not going to happen. No, Haught is refusing to release this tape and the Gaines Center is being particularly helpful in going along with Haught’s change in mind to have it suppressed from the public domain. This raises the question of why. Coyne has responded to this, as has PZ Myers, MacDonald, and Benson. By the few accounts I have read of the debate, Coyne who was well prepared was particularly effective in dismantling Haught’s accommodationist position that science and religion are compatible methods of inquiry by using Haught’s own words against him. Haught in contrast seemed to give a standard talk and was very ineffective addressing Coyne’s pointed criticisms.

It is perfectly understandable for someone not to want to advertise a debate in which they have done so poorly. But to change one’s mind after the fact and censor the publication of the videotape is intellectual cowardice and for the Gaines Center to go along with this cowardice is ethically shameful.

UPDATE (Nov 2): after much activity and a cascade of emails, Haught has allowed the video to be released here.

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