Religion in the public domain? What’s the harm? Perhaps a little a little prosody will help…

OUCH

My point, dear sir, is simply put:
I’m asking you—get off my foot.

You must forgive my clumsiness
I did not mean to cause distress
I so regret I did transgress,
As everybody sees!
It clearly wasn’t what I meant—
I mean, it was not my intent
I trod your toes by accident
I beg your pardon—please!

I do not know the way things went;
It might well be an accident.
My point, dear sir, is simply put:
I’m asking you—get off my foot.

I tell you, I was unaware!
It isn’t that I did not care
I didn’t know your foot was there!
It never crossed my mind!
I took a step; I did not know
That in my path, an inch below
My boot, there sat your tender toe,
Disastrously aligned!

The crucial point, is not, in fairness
The lack, or presence, of awareness
My point, dear sir, is simply put:
I’m asking you—get off my foot.

My friends and I—my awesome bro’s—
Have secret greetings that we chose;
We show our love by stomping toes
It’s good, you see, not bad!
You can’t assume I meant to harm
In truth, it shows a certain charm!
I take offense at your alarm—
It’s wrong that you’re so mad!

Your friends, of course, are not my friends
My toe is where their privilege ends
My point, dear sir, is simply put:
I’m asking you—get off my foot.

I do not care. I have the right
To leave my footprints where I might
I will not bend, nor feel contrite—
You ought to let it go.
I’ll step just where I damn well choose
If there’s a toe—I don’t care whose—
I’ll take my step. Some win, some lose…
Too bad about your toe

Your reasons are not my concern
But clearly you have much to learn
My point, dear sir, is simply put:
I’m telling you—get off my foot.

From Cuttlefish

Is the prevalence of religious belief a sign of an unhealthy society?

Yes.

Oh, come on, you say. Religious belief helps us to deal with problems in a dysfunctional society… or so this favourite little religious meme assures us. But is it true?

Besides, how can anyone scientifically correlate religious belief to an unhealthy society? Surely the data must be cherry picked!

Well, Jerry Coyne (WEIT), the author of this paper published at Evolution, has collected a rather convincing stable of studies that does most of the arguing on his behalf. Granted, he is a Professor in the Department of Ecology and Evolution at the University of Chicago and a member of both the Committee on Genetics and the Committee on Evolutionary Biology, so he does have an agenda to promote a better understanding of evolution. But the numbers are quite clear: great swaths of Americans will not accept evolution. Jerry wants to know in particular why American resistance to accepting evolution is uniquely high among First World countries. This paper answers the question with an inescapable conclusion: religious belief.

What can be done to change this deplorable condition – what Jerry calls a “national embarrassment” – of believing in anti-scientific religious belief over a robust scientific explanation that works for everyone everywhere all the time?

The prevalence of religious belief in the United States suggests that outreach by scientists alone will not have a huge effect in increasing the acceptance of evolution, nor will the strategy of trying to convince the faithful that evolution is compatible with their religion. Because creationism is a symptom of religion, another strategy to promote evolution involves loosening the grip of faith on America.

Okay, if contrary religious belief is the problem, how can this grip be loosened?

Through difficult social change.

The reasons to correlate religious belief with a dysfunctional society are laid out clearly and succinctly drawing on dozens of recent studies. The data is compelling. I urge all readers to download the pdf and read this short paper for themselves, to see just how overwhelming are the various avenues of correlation, to think seriously about how and why this “disgrace” has come to be, what sustains it, what personal responsibility we share in pretending it’s not an ongoing problem accompanied by real life ramifications for our collective society. Don’t reject it out of hand because it disagrees with your religious beliefs. Think about it first.

We have to stop pretending religious belief is an accumulative good or something valuable enough in itself that its public face must be accommodated.  It’s not and we shouldn’t. It is a problem that breeds and excuses social inequity.

Concerned as he is with the problematic low level of understanding why evolution is true, Coyne concludes,

Ultimately, the best strategy to make Americans more receptive to evolution might require loosening the grip of religion on our country. This may sound not only invidious but untenable, yet data from other countries suggest that such secularism is possible and, indeed, is increasing in the United States at this moment. But weakening religion may itself require other, more profound changes: creating a society that is more just, more caring, more egalitarian. Regardless of how you feel about religion, that is surely a goal most of us can endorse.

Educational priorities?

What is Evidence Based Education?

Donovanable of Pervasive Goodness has started a worthwhile project and we need to get the word out. As she writes,

Are you a prospective undergrad or graduate student, looking for a psychology program that’s rigorous and will train you to do the most good? A program that will teach evidence-based therapy, and teach you to understand current research in psychology?

The site she has started is called Evidence Based Education. Tired of the bullshit woo that seems to infect so many of her psych courses and textbooks, she has decided to do something about it and create a database by means of anecdotal evidence which schools offer the best value of evidence based courses for the tuition money. The more people that hear of this and spread the word, the greater the depth and usefulness of the database. So click on over, give a bit of love and say hihowRU, and let’s promote evidence based education wherever it may be found.

 

What’s the Tennessee ‘Monkey Bill’ and why does it matter?

“I ain’t kin to no damn monkey,” is a stereotypical religious response to the very notion of evolution by natural selection. But this isn’t the main reason for the stalwart position taken against the scientific consensus that we share common ancestry with other primates. The reason is religious.

As Albert Mohler, president of the Southern Baptist Theological Society, explains,

The theory of evolution is incompatible with the Gospel of Jesus Christ even as it is in direct conflict with any faithful reading of the Scriptures. (E)volution and Christianity are incompatible.

The explanation of common ancestry is incompatible with any religious belief that tries to suggest that humanity is somehow a special creation of a god… a god that can be ‘known’ because it/he/she has bestowed special gifts and favours and privileges to the human branch of the primate family and is therefore clearly deserving of our obedience to him/her/it… as it has been opaquely revealed in various scriptures (Creationism 1.0). In effect this assumption means that, to the faithful who presume special creation and/or divine intervention for humanity without evidence, we are to assume these different and mutually incompatible scriptures are actually divinely inspired science textbooks… textbooks that fail to adequately explain the overwhelming evidence for natural selection we find throughout reality – a reality that has revealed no compelling evidence to indicate any such divine interference anywhere in the chain of evidence for natural selection.  In spite of soothing words from the science organizations like the NCSE and religious organizations that support the  Clergy Letter Project that if one squints just right there is no compatibility issue between creationism and evolution, the fact is that there is no scientific basis on which hang a creationist hat, meaning that to maintain a belief in some kind of creationism relies not on evidence from reality but a faith-based belief alone. Those who wish to insist that humans have been POOF!ed into existence or that at some point somewhere some divine agency intervened in natural selection fail to appreciate that key word: natural. To be clear, one can sometimes find religion without creationism but you will never find creationism without religion.

Why does this matter?

As Mohler quite rightly points out, accepting the scientific explanation for evolution – a foundation upon which all modern biological sciences are built – causes an exodus of evangelical young people. Although Mohler references these effects on his own preferred religion, the point he raises is also true for any religious tenet built on a divine role in human development for which there is no evidence in support and much against (the latest being genetic evidence that clearly indicates no original human couple like the fictional Adam and Eve – which is explained in simpler language here). As the PEW forum on religion and public life notes,

All but a small number of scientists regard Darwin’s theory of evolution through natural selection as an established fact. And yet, a substantial majority of Americans, many of whom are deeply religious, reject the notion that life evolved through natural forces alone.

In other words, evolution is a very real threat to this creationist tenet regardless of which religion attempts to maintain it.

What’s a creationist to do but find some way to counter this scientific knowledge… but without any science to back it up?

Enter the Wedge Strategy, designed (pun intended) to “defeat scientific materialism and its destructive moral, cultural, and political legacies and to replace materialistic explanations with the theistic understanding that nature and human beings are created by God“.

Theists have been repeatedly thwarted by the courts in the US from including the creationist tenet in science class. The latest (Kitzmiller et al. v. Dover) directly addressed creationism in its most modern evolution, namely Intelligent Design (Creationism 2.0). The conclusion was clear: ID has no scientific merit so it doesn’t belong in the science classroom.

Oh dear.

Those who thought that perhaps this ongoing battle had finally reached a conclusion were premature; let us now be properly introduced to Creationism 3.0: Academic Freedom! Strengths and Weaknesses! Promote Critical Thinking! This – not scientific evidence – is the next evolution in the Wedge Strategy, brought to us from the Discovery Institute along with a standard petition on how to best promote it without being accused of promoting religion in the public domain.

In 2011, eight states considered bills to include ‘academic freedom’ into the science curriculum, as if this freedom rather than religiously inspired creationism was in some immanent danger of extinction. As Lauri Lebo so eloquently describes – revealing the common language source for all these state bills –

educators may not be prohibited from “helping students understand, analyze, critique and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught.

Isn’t that grand? What’s so wrong with more critical thinking? What’s wrong is that the problems inherent in evolution – like any science – are trivial in comparison to the robustness of the general explanation. Trivial problems in fully understanding and describing human reproduction is not an invitation to bring Stork Theory into the science class. Somehow this point is missed when it comes to promoting the equally unqualified notion of creationism.

This language of academic freedom helped bring in the Louisiana it’s-okay-to-teach-creationism-in-science-class law (SB 733, LA Science Education Act) and is the template for the Tennessee Monkey Bill – coined accurately to be more  ‘stealth creationism’ by the indomitable Barbara Forrest who works tirelessly to show how this creationist influence remains dedicated to inserting faith-based belief into the science curriculum. This continues now in Tennessee in spite of student complaints and a dedicated campaign supported by 75 Nobel laureates by a Louisiana student Zack Kopplin showing how creationist dogma harms his educational standing for advancement and employment.

Note that as in the Louisiana law, those theories protected under ‘academic freedom’ can include “biological evolution, the chemical origins of life, global warming and human cloning,” tying in very nicely with the stated aims of the Wedge document. This is stealth creationism in action in spite of the ridiculous instructions to future judges contained in the bills that these religious-only, non scientific ‘strengths and weaknesses’ talking points are not “to be construed to promote any religious or nonreligious doctrine.” As the Sensuous Curmudgeon points out, this is comparable to saying

“Hey, Judge: Here’s how to construe this law” to a suicide-bomber’s explosive-laden vest being sewn with a tag saying: “Attention Bomb Squad Coroner: The deceased wearer of this garment should not be construed to be a suicide bomber.”

All of this legal and legislative and advocating aside for the moment, the real effect described by Dr. Paul Gross from this agenda driven religious attack against the cornerstone of the biological sciences is this:

(It) discourages teachers from teaching evolution, or from giving it proper emphasis—if only by signaling that it’s a highly controversial subject. Teachers, understandably, fear controversy and potential attack by parents. Meanwhile, for this and many other reasons, science performance of our children against their overseas peers remains average to poor.

Really? Science education can be affected when so many attack it as ‘just another way of knowing’? And that affect produces poor student achievement results? Who could have possibly predicted this?

So just how poor is scientific literacy? Read it and weep.

This is the real cost all of us pay to keep creationists in business. Belief in creationism – no matter what form it may take – creates no new knowledge, opens up no new avenues of inquiry, produces no practical applications, and advances our understanding of the world we inhabit not one bit. It is a dead end resulting in thwarting, stymieing, and impeding real science, real progress, real technologies, real knowledge advancements. Seeing this pernicious religious effect in real people, who are convinced creationism deserves a passing nod of approval and wider public acceptance as a quaint alternative to contrary hard science, perhaps we can begin to better understand why biologists like Dawkins, Coyne, and PZ Myers spend so much time and effort counter-attacking this particular ignorance called religiously inspired creationism… for there simply is no other root cause for it.

Religious belief empowers creationism and it is religious belief that motivates its promulgation to infect and distort science. Some people will think themselves justified to doubt evolutionary science while accepting other branches like physics and chemistry conveniently forgetting that all are a single methodology. (But what can we expect with such poor scientific literacy?) Choosing to believe the physics of gravity here but not there to suit a religious belief about the aerodynamics of a flying horse for certain self-proclaimed prophets of god is as incoherent as accepting evolutionary biology within the framework of genetics here but not common ancestry there.

These kinds of Monkey Bills in public legislation matter a very great deal to all of us because they represent superstitious nonsense promoted and legalized and inserted under false pretenses in the public domain under the excuse of words that mean nothing more and nothing less that unsupported religious belief in divine POOF!ism. Rather than gain political capital from promoting poisonous religious beliefs imposed on the public domain, these politicians should be penalized by all of us even if some of us choose to remain privately dedicated to belief in creationism. Our future scientific literacy depends on it and all voters share in this current dismal failing grade we have achieved when we allow religious belief to have such a deleterious effect in our educational system. All of us need to smarten up and start complaining much more loudly and boldly whenever faith-based beliefs dare to enter the public square and demand effect.

What is the Heartland Institute and why should we care how it gets its funding?

The Heartland Institute is supposedly a non profit think tank whose self-described mission is to “discover, develop, and promote free-market solutions to social and economic problems.” Finding solutions for problems? That sounds quite reasonable, doesn’t it? The problem is, that simply isn’t quite true; it’s goal is to lobby for corporate concerns regardless of the problems caused by these activities.

It’s major area of activity is to influence the The United States’ 8,300 state and national elected officials and approximately 8,400 local government officials in ways agreeable to its sponsors over issues it deems important… such as sustained criticisms against legitimate climate science and public education that attempts to deny parents the right to public money to pay for private schooling… schooling that includes altered curriculum to favour the corporate message.  As they explain:

people devote time to learn about subjects only if they believe acquiring specific knowledge will benefit them personally. Often, this seems unlikely. Consequently, most people choose rationally to remain ignorant about many public policy issues. The Heartland Institute has overcome the problem of ‘rational ignorance’ by inventing publications busy elected officials and the public will actually read and come to trust. Our publications are highly effective and inexpensive vehicles for communicating messages on public policy.

One might be tempted to think that a non profit doesn’t have any major sponsors so it would be less likely to follow a corporate, for profit, mission against governmental oversight and regulation wherever it may be found. One might be right… except this certainly doesn’t pertain to the Heartland Institute. It’s funding has been revealed at desmogblog to be very much a public relations arm of specific corporate interests.

According to its website, its mission is “to discover and promote free-market solutions to social and economic problems”. Sourcewatch tells us that the Institute campaigns in support of:

• “Common-sense environmentalism”, such as opposition to the the Kyoto Protocol aimed at countering global warming
• Genetically engineered crops and products;
• The privatization of public services;
• The introduction of school vouchers;
• The deregulation of health care insurance;

and against:

• What it refers to as “junk science” (science that that could indicate a need for regulation);
• Tobacco control measures such as tobacco tax increases (the Institute denies the health effects of second-hand smoke);

Regarding its current funding and responding to that assigned mission, Heartland’s central concerns are about disseminating anti-climate science messages and funding anti-climate science contrarians:

We expect to push up their level of support in 2012 and gain access to their network of philanthropists, if our focus continues to align with their interests. Other contributions will be pursued for this work, especially from corporations whose interests are threatened by climate policies.”

Heartland’s influence can be heard in misleading soundbites issued by legislators over climate science findings, which explains why it is commonly referred to as a global warming denial machine working hard to find funding for high-profile individuals who regularly and publicly counter the ‘alarmist’ AGW (anthropomorphic global warming) message.

Forbes Business magazine and other business press are favored outlets for Heartland’s dissemination of climate denial messages, and the group is worried about maintaining that exclusive space. They note in particular the work of climatologist Dr. Peter Gleick:

Efforts at places such as Forbes are especially important now that they have begun to allow high-profile climate scientists (such as Gleick) to post warmist science essays that counter our own. This influential audience has usually been reliably anti-climate and it is important to keep opposing voices out.”

The Heartland Institute has a corporate sponsored agenda to fool people into supporting bad public policies by undermining good science to promote short term, short-sighted, unsustainable, harmful corporate interests. That – and not solutions to social and economic problems – is its real mission.

(h/t Cedric)

Why does the Pope want to screw your child?

Because he can.

I have been remiss in not posting on the pope’s year end message but I continue to hope that the man and his organization will simply disappear after every supporter justly walks away from it.

I can dream, can’t I?

Christopher Hitchens once described the entire career of this current pope, Pope Benedict XVI, aka Joseph Ratzinger, aka Pope Palpatine, aka The Rat, as having “the stench of evil about it.” He was writing specifically about the depth of responsibility carried by this man towards creating and maintaining the catholic church’s ongoing child abuse scandal and protecting those criminals who participated in the raping of children. Clearly, Ratzinger’s concern has been and continues to be focused on insulating the hierarchy of the catholic church from its deeds by sidestepping responsible accountability rather than instituting meaningful change to protect the health and welfare of children in its care.

It is richly hypocritical then to read pope Palpatine’s latest attempt to try to deny gays and lesbians equality in civil law and social policies, in what The Rat calls settings… all in the name of protecting the family regarding child welfare! This is the evil Hitch describes, a pernicious and malevolent intent to harm others in the name of bigoted piousness and religious doctrine:

Among these (settings for teaching children), pride of place goes to the family, based on the marriage of a man and a woman. This is not a simple social convention, but rather the fundamental cell of every society. Consequently, policies which undermine the family threaten human dignity and the future of humanity itself. The family unit is fundamental for the educational process and for the development both of individuals and States; hence there is a need for policies which promote the family and aid social cohesion and dialogue. It is in the family that we become open to the world and to life…

In this context of openness to life, I note with satisfaction the recent sentence of the Court of Justice of the European Union forbidding patenting processes relative to human embryonic stem cells…the European Court of Human Rights upholding the presence of the crucifix in Italian schoolrooms… I am convinced that legislative measures which not only permit but at times even promote abortion for reasons of convenience or for questionable medical motives compromise the education of young people and, as a result, the future of humanity. There is a need to implement educational policies which ensure that schooling is available to everyone and which, in addition to promoting the cognitive development of the individual, show concern for a balanced personal growth, including openness to the Transcendent. The Catholic Church calls for respect for religious freedom. This freedom has individual, collective and institutional dimensions…Finally I would stress that education, correctly understood, cannot fail to foster respect for creation….

And so on, and so on. It positively reeks of duplicity and dishonesty.  

For example, note carefully how insidiously this vile man circumscribes his way completely around the gay marriage bush without coming right out and saying it and how pleasing it is to him when public institutions kowtow to the Catholic church’s ignorant anti-life and bigoted positions. As Macdonald describes so well,

No, the pope doesn’t mention gay marriage at all, but he does speak about “policies which undermine the family threaten human dignity and the future of humanity itself,” in a context where the heterosexual family — as the place where education for the future is to take place – that is, the restriction of marriage to a man and a woman (and the issue of that relationship), is the issue, and we know, from what the bishops in New York were up to recently (as the most salient recent case that I can think of), that when Roman Catholics say this, what they’re saying is that the very idea of gay marriage undermines the family, threatens human dignity, and the places the future of humanity itself in danger.

In other words, please stop whinging and complaining about nothing meaningful being done about the global scandal that is the Roman Catholic Church. It’s the fault of everyone but us. Now get to work incorporating our bigoted anti-enlightenment, anti-knowledge death cult doctrine into your secular institutions, your secular legislatures, your secular laws and into your secular schools. We who are Roman Catholic don’t just want to screw with our own children; we want to screw with yours, too!

What is the fundamental error we make of religious scripture?

Presuming it’s true.

Once this fundamental error is made, there is a cascade effect that greatly impairs one’s cognitive ability to make later corrections for it; instead of simply correcting the original error in the face of mounting contrary evidence to its veracity, we see otherwise rational people perform amazing feats of mental gymnastics to accommodate its fundamental irrationality.

One of the most common ways for the believers to maintain the presumption of scriptural truth in the face of a contrary reality is to alter the language we use to describe that reality, and then shift blame for the obvious scriptural failure unto reality itself as some kind of dirty and obnoxious pollutant. This is where denial of reality finds sustenance in the religious community and offers aid and comfort to anti-intellectual, anti-science, anti-rational proponents.

Surely such deluded and intellectually dishonest people as reality deniers must be at the fringes of society, wouldn’t you think?

Apparently not.

Consider the legal wisdom delivered by Supreme Court Justice Antonin Scalia during his recent lecture at Duquesne University Law School, a catholic university in Pittsburgh:

“The Rule of Law is second only to the Rule of Love. The here and now is less important than the hereafter.”

Now think about that for moment.

His priority as a Supreme Court Justice is not about the rule of law in the here and now but about love leading to something he calls the “hereafter”. This is religio-speak for obeying the authority of scripture first and foremost. This blind obedience to the vagaries of biblical scripture to outline appropriate religious behaviour is what Scalia calls love, and its purpose is to exchange the legal respect owed to the individual here and now to some earned eternal bliss… the fulfillment of a nebulous contract to be fulfilled by god after that individual’s death.

That’s an insane contract in any other connotation: for example, how big a fool must you be to seriously accept the contract to pay me all your money throughout your life on the promise that I will pay you back a thousandfold after you’re dead.  It’s an insane presumption based as it is on no evidence outside of its religious connotations that it might be true. Yet for anyone inside its religious connotations such a presumption is fine for a catholic Supreme Court Justice, no matter how nutty, how batty, how foolish, how flipping crazy exactly the same thinking is without the religious connotation. For many, it’s peachy that we waive the requirement for rationality in and respect for the here and now in the name of respecting religious gullibility and delusion about the hereafter.

It seems to come as a shock to some people that making allowance for the religiously deluded might actually carry some small cost when it comes to following and implementing scripture. But is it really such a small price to pay?

Surely that insanity, that irrationality, stops when it comes to practicing and implementing actual individual legal equality, doesn’t it? Well…

Scalia again:

“Our educational establishment these days, while so tolerant of and even insistent upon diversity in all other aspects of life, seems bent on eliminating diversity of moral judgment – particularly moral judgment based on religious views. I hope this place will not yield – as some Catholic institutions have – to this politically correct insistence upon suppression of moral judgment, to this distorted view of what diversity in America means.”

What is he talking about? He’s bitching about the requirement that student clubs that receive university support and backing must be open to all students, even gays. Exercising this legal equality on behalf of all students who pay the same tuition and fees, who attend the same classes as everyone else, who meet the same academic expectations as all, suddenly becomes – in the confused mind of Supreme Court Justice Scalia – the distorted suppression of a religiously acceptable yet bigoted moral judgement.

This catholic moral judgement is not understood to be just another example of religiously inspired bigotry; after all, it comes from scripture, which is presumed to be true. That means that correct moral behaviour is considered by the religiously minded like Scalia to be bigotry in action. And that causes him not the slightest intellectual discomfort. In his mind befuddled and addled by catholicism all other considerations – like legal equality – must first fit this faith-based model on what is moral under scriptural authority, and if that means abusing the language to do so – by presuming that a bigoted moral judgement is sanctioned by god through the authority of scripture – then legal equality must be an imposition indeed.

The blame for this imposition – this insistence on legal equality by the secular state – is flung back at reality, claiming that legal equality of diverse people is actually a distorted view under catholicism, clashing as it does with the presumption of scriptural authority that allows a special exemption for religious bigotry under the intentional misnomer of moral judgement. It’s as if to say it isn’t up to me as a Supreme Court Justice to judge legal inequality when it is upheld by the religiously deluded; my hands are tied by the religious view that god has judged this inequality to be right and proper on moral grounds. Bigotry becomes moral and is then brought forth from the wastelands of scripture into the confusing world of real people in real time where what should be a cut and dry legal issue of equality  becomes a confused religious issue about permissive legal bigotry sanctioned on theological moral grounds.

And Scalia is okay with this contorted pretzel of rationalizations in the service of maintaining the supremacy his religious presumptions even in his high public office. The fact that such a dimwit and badly confused idiot as Scalia could be selected and then promoted to the highest secular court in the land is damning evidence of just how in need of repair and support is the wall of separation between church and state… if you care about legal equality, of course.

And on that issue I shouldn’t presume…

Why is the US a fading power in the world?

Well, let’s ponder that deeply, parents. Let’s focus for a moment on what family values in public education looks like in action, shall we? Here’s how kids in a South Carolina public school spent part of their day… where the school administration obviously cares nothing about respecting the Establishment clause because it interferes with using the public domain to push private faith-based beliefs. In the meantime, let’s wonder what half a billion Chinese students and a half billion Indian students were doing in the equivalent school time?

The fact that so many parents sat there quietly and were okay with this evangelical production performed at their public school  shows why the the US cannot help but be a fading power in the new world knowledge economy: the widespread belief that ignorance coupled with stupidity promoted as piousness equals a ‘good’ education.

(h/t friendlyatheist)

Does economic inequality foster religious faith?

It appears so. There is a growing body of evidence (here and here and here) that the degree of religosity is directly and positively correlated to adverse social conditions. What this means is that the influence of religion can best be reduced by eliminating those adverse social conditions that promotes it.

So how do we know if economic inequality is an important and significant factor?

In a new paper Economic Inequality, Relative Power, and Religiosity, the authors have collected data from 76 countries using 12 different measures for strength of faith where we see this very strong correlation:

Across the bottom is the income inequality per country compared to the left column as a frequency of occurrence of whatever the stated question asks. As we can see, the lower the inequality, the lower the frequency, the higher the inequality, the higher the frequency. This is statistically significant and helps to explain that even in developed countries, the impetus for religiosity is based on social conditions that promote economic inequality and not on the truth value of the religious claims themselves.

So is religiosity growing or declining in the United States?

Interesting, eh? This is good evidence that the assumption made by accommodationists – that we need to be less, and not more, critical of religious interference in order to promote science – seems to be misguided. Equitable economic factors seems to be primary.

For a more in-depth look at this study and some of the important questions it raises, check out Jerry Coyne’s assessment and many excellent comments at Why Evolution is True.