What’s the Tennessee ‘Monkey Bill’ and why does it matter?

“I ain’t kin to no damn monkey,” is a stereotypical religious response to the very notion of evolution by natural selection. But this isn’t the main reason for the stalwart position taken against the scientific consensus that we share common ancestry with other primates. The reason is religious.

As Albert Mohler, president of the Southern Baptist Theological Society, explains,

The theory of evolution is incompatible with the Gospel of Jesus Christ even as it is in direct conflict with any faithful reading of the Scriptures. (E)volution and Christianity are incompatible.

The explanation of common ancestry is incompatible with any religious belief that tries to suggest that humanity is somehow a special creation of a god… a god that can be ‘known’ because it/he/she has bestowed special gifts and favours and privileges to the human branch of the primate family and is therefore clearly deserving of our obedience to him/her/it… as it has been opaquely revealed in various scriptures (Creationism 1.0). In effect this assumption means that, to the faithful who presume special creation and/or divine intervention for humanity without evidence, we are to assume these different and mutually incompatible scriptures are actually divinely inspired science textbooks… textbooks that fail to adequately explain the overwhelming evidence for natural selection we find throughout reality – a reality that has revealed no compelling evidence to indicate any such divine interference anywhere in the chain of evidence for natural selection.  In spite of soothing words from the science organizations like the NCSE and religious organizations that support the  Clergy Letter Project that if one squints just right there is no compatibility issue between creationism and evolution, the fact is that there is no scientific basis on which hang a creationist hat, meaning that to maintain a belief in some kind of creationism relies not on evidence from reality but a faith-based belief alone. Those who wish to insist that humans have been POOF!ed into existence or that at some point somewhere some divine agency intervened in natural selection fail to appreciate that key word: natural. To be clear, one can sometimes find religion without creationism but you will never find creationism without religion.

Why does this matter?

As Mohler quite rightly points out, accepting the scientific explanation for evolution – a foundation upon which all modern biological sciences are built – causes an exodus of evangelical young people. Although Mohler references these effects on his own preferred religion, the point he raises is also true for any religious tenet built on a divine role in human development for which there is no evidence in support and much against (the latest being genetic evidence that clearly indicates no original human couple like the fictional Adam and Eve – which is explained in simpler language here). As the PEW forum on religion and public life notes,

All but a small number of scientists regard Darwin’s theory of evolution through natural selection as an established fact. And yet, a substantial majority of Americans, many of whom are deeply religious, reject the notion that life evolved through natural forces alone.

In other words, evolution is a very real threat to this creationist tenet regardless of which religion attempts to maintain it.

What’s a creationist to do but find some way to counter this scientific knowledge… but without any science to back it up?

Enter the Wedge Strategy, designed (pun intended) to “defeat scientific materialism and its destructive moral, cultural, and political legacies and to replace materialistic explanations with the theistic understanding that nature and human beings are created by God“.

Theists have been repeatedly thwarted by the courts in the US from including the creationist tenet in science class. The latest (Kitzmiller et al. v. Dover) directly addressed creationism in its most modern evolution, namely Intelligent Design (Creationism 2.0). The conclusion was clear: ID has no scientific merit so it doesn’t belong in the science classroom.

Oh dear.

Those who thought that perhaps this ongoing battle had finally reached a conclusion were premature; let us now be properly introduced to Creationism 3.0: Academic Freedom! Strengths and Weaknesses! Promote Critical Thinking! This – not scientific evidence – is the next evolution in the Wedge Strategy, brought to us from the Discovery Institute along with a standard petition on how to best promote it without being accused of promoting religion in the public domain.

In 2011, eight states considered bills to include ‘academic freedom’ into the science curriculum, as if this freedom rather than religiously inspired creationism was in some immanent danger of extinction. As Lauri Lebo so eloquently describes – revealing the common language source for all these state bills –

educators may not be prohibited from “helping students understand, analyze, critique and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught.

Isn’t that grand? What’s so wrong with more critical thinking? What’s wrong is that the problems inherent in evolution – like any science – are trivial in comparison to the robustness of the general explanation. Trivial problems in fully understanding and describing human reproduction is not an invitation to bring Stork Theory into the science class. Somehow this point is missed when it comes to promoting the equally unqualified notion of creationism.

This language of academic freedom helped bring in the Louisiana it’s-okay-to-teach-creationism-in-science-class law (SB 733, LA Science Education Act) and is the template for the Tennessee Monkey Bill – coined accurately to be more  ‘stealth creationism’ by the indomitable Barbara Forrest who works tirelessly to show how this creationist influence remains dedicated to inserting faith-based belief into the science curriculum. This continues now in Tennessee in spite of student complaints and a dedicated campaign supported by 75 Nobel laureates by a Louisiana student Zack Kopplin showing how creationist dogma harms his educational standing for advancement and employment.

Note that as in the Louisiana law, those theories protected under ‘academic freedom’ can include “biological evolution, the chemical origins of life, global warming and human cloning,” tying in very nicely with the stated aims of the Wedge document. This is stealth creationism in action in spite of the ridiculous instructions to future judges contained in the bills that these religious-only, non scientific ‘strengths and weaknesses’ talking points are not “to be construed to promote any religious or nonreligious doctrine.” As the Sensuous Curmudgeon points out, this is comparable to saying

“Hey, Judge: Here’s how to construe this law” to a suicide-bomber’s explosive-laden vest being sewn with a tag saying: “Attention Bomb Squad Coroner: The deceased wearer of this garment should not be construed to be a suicide bomber.”

All of this legal and legislative and advocating aside for the moment, the real effect described by Dr. Paul Gross from this agenda driven religious attack against the cornerstone of the biological sciences is this:

(It) discourages teachers from teaching evolution, or from giving it proper emphasis—if only by signaling that it’s a highly controversial subject. Teachers, understandably, fear controversy and potential attack by parents. Meanwhile, for this and many other reasons, science performance of our children against their overseas peers remains average to poor.

Really? Science education can be affected when so many attack it as ‘just another way of knowing’? And that affect produces poor student achievement results? Who could have possibly predicted this?

So just how poor is scientific literacy? Read it and weep.

This is the real cost all of us pay to keep creationists in business. Belief in creationism – no matter what form it may take – creates no new knowledge, opens up no new avenues of inquiry, produces no practical applications, and advances our understanding of the world we inhabit not one bit. It is a dead end resulting in thwarting, stymieing, and impeding real science, real progress, real technologies, real knowledge advancements. Seeing this pernicious religious effect in real people, who are convinced creationism deserves a passing nod of approval and wider public acceptance as a quaint alternative to contrary hard science, perhaps we can begin to better understand why biologists like Dawkins, Coyne, and PZ Myers spend so much time and effort counter-attacking this particular ignorance called religiously inspired creationism… for there simply is no other root cause for it.

Religious belief empowers creationism and it is religious belief that motivates its promulgation to infect and distort science. Some people will think themselves justified to doubt evolutionary science while accepting other branches like physics and chemistry conveniently forgetting that all are a single methodology. (But what can we expect with such poor scientific literacy?) Choosing to believe the physics of gravity here but not there to suit a religious belief about the aerodynamics of a flying horse for certain self-proclaimed prophets of god is as incoherent as accepting evolutionary biology within the framework of genetics here but not common ancestry there.

These kinds of Monkey Bills in public legislation matter a very great deal to all of us because they represent superstitious nonsense promoted and legalized and inserted under false pretenses in the public domain under the excuse of words that mean nothing more and nothing less that unsupported religious belief in divine POOF!ism. Rather than gain political capital from promoting poisonous religious beliefs imposed on the public domain, these politicians should be penalized by all of us even if some of us choose to remain privately dedicated to belief in creationism. Our future scientific literacy depends on it and all voters share in this current dismal failing grade we have achieved when we allow religious belief to have such a deleterious effect in our educational system. All of us need to smarten up and start complaining much more loudly and boldly whenever faith-based beliefs dare to enter the public square and demand effect.

Why is being called an ignorant creationist redundant?

I like the Catholic Encyclopedia definition of ignorance in the sense I am using here, namely, a lack of knowledge about a thing in a being capable of knowing rather than the standard notion of it meaning merely a lack of knowledge, education, or awareness… for which one may not be responsible. Creationists here in the West have no such similar excuse; instead, they are perfectly capable of knowing why genetics and the geologic time scale and evolution are not just true in some theoretical sense but true in the fact that they inform our technologies and practices that work consistently and reliably well for everyone everywhere all the time. We are populated by large numbers of people who doubt specific scientific inquires in order to maintain a belief in some kind of religiously motivated ‘creative’ agency… something I call divine POOF!ism. This is intellectually bankrupt and teaching it is as if it were compatible and supportive of science is simply not true. It is religious selfishness in action.

What excuse beyond selfishness do we find for so many Protestant pastors from this Southern Baptist Convention survey? Consider the following:

America’s Protestant pastors overwhelmingly reject the theory of evolution and are evenly split on whether the earth is 6,000 years old, according to a survey released Monday by the Southern Baptist Convention.

When asked if “God used evolution to create people,” 73% of pastors disagreed – 64% said they strongly disagreed – compared to 12% who said they agree.

Asked whether the earth is approximately 6,000 years old, 46% agreed, compared to 43% who disagreed.

A movement called Young Earth creationism promotes the 6,000-year-old figure, arguing that it is rooted in the Bible. Scientists say the earth is about 4.5 billion years old.

The Southern Baptist Convention survey, which queried 1,000 American Protestant pastors, also found that 74% believe the biblical Adam and Eve were literal people.

“Recently discussions have pointed to doubts about a literal Adam and Eve, the age of the earth and other origin issues,” said Ed Stetzer, president of LifeWay Research, a division of the Southern Baptist Convention, in a report on LifeWay’s site. “But Protestant pastors are overwhelmingly Creationists and believe in a literal Adam and Eve.”

Not only do so many of these people not keep their bizarre beliefs private but actually promote them through congregational teachings. And what many are teaching, even though they are beings quite capable of knowing differently, is if not factually wrong then grossly misleading because it is incompatible with what we do know based on what works consistently and reliably for everyone everywhere all the time. In addition, these teaching are pernicious in that they cause intended harm through the promotion of willful ignorance contrary to the teaching of knowledge.

How can I say such things?

Well, consider the incompatibility of belief in an historical and literal Adam and Eve. This doesn’t mean people are rejecting ‘science’ in the larger sense of term but it does mean that people are rejecting our current understanding of genetics. Such a belief ignores the evidence we have about how genetics work in highly predictable ways… ways we rely on to understand heritable diseases and crop sciences, as but two examples. In fact, this belief is in direct and uncompromising conflict with our understanding of genetics that works for everyone everywhere all the time. There is very strong genetic evidence unaccounted for by such a belief that the smallest human population from whom we come was no smaller than about ~10,000.  To believe in a literal and historical Adam and Eve means that believers really do reject this part of science we call genetics.

Consider the incompatibility of belief that the world is fewer than ~10,000 years old. This doesn’t mean people are rejecting ‘science’ in the larger sense of the term but it does mean that people are rejecting our current understanding of geology. Such a belief ignores the evidence we have about the age and formation of rock strata and the forces that have affected them over time that works in highly predictable ways… ways we rely on to understand resource exploration and extraction and erosion and tectonics, as but four examples. In fact this belief in young earth creationism is in conflict with our understanding of geology (and radioactive decay) that works for everyone everywhere all the time. There is very strong geological evidence unaccounted for by such a belief that we live on planet that has undergone significant change over a great deal of time. To believe in a created earth means that believers really do reject this part of science we call geology (and, by extension, the age of other planets).

Consider the incompatibility of belief that our biological heritage is from divine creation by an interventionist agency. This doesn’t mean people are rejecting ‘science’ in the larger sense of the term but it does mean that people are rejecting our current understand of evolution. Such a belief ignores the evidence we have about biological development and change over time by what is known as natural selection (it would not be ‘natural’ if traits were selected by some interventionist agency) that works in highly predictable ways… ways we rely on to understand biology and medicine, to name but two. There is very strong evolutionary evidence unaccounted for by such a creationist belief that life on earth is related yet differentiated by natural selection over a great deal of time. To believe in creationism means that believers really do reject this part of science we call biology.

So what’s the harm maintaining such a dismissive belief? After all, we are assured repeatedly by many earnest religious believers and apologetic accommodationists that ‘science’ and ‘religion’ are actually compatible… and even mutually supportive! So my question is – as always – Is this claim true?

I need to divert for a moment and look at ‘science’ in the larger sense and understand why this argument about creationists respecting science – but not these specific scientific avenues – is just not true.  Science, let us recall, is a METHOD of inquiry and not the results of an inquiry. In other words, exactly the same METHOD is used to investigate, say, genetics as it is germs, aerodynamics as it is astronomy. It makes no sense to suggest that it is somehow compatible and supportive to reject that METHOD here but not there in order to privilege some prior religious belief. It’s actually dishonest. It is neither compatible nor supportive to suggest that the belief in geocentrism does not stand in contrast and competition with heliocentrism when the two notions are incompatible – they are necessarily in conflict – any more than it does to suggest biblical inerrancy should be granted to the story of Adam and Eve but not biblical inerrancy to the sixty some odd reference to the earth as the center of the universe. To reject the specific science that informs genetics and geology and evolution to privilege religious beliefs incompatible with them is contrary to being supportive of the METHOD of science used to inform all other scientific inquiries. It is that identical METHOD that shows us that the geocentric model fails where the heliocentric model succeeds for everyone everywhere all the time. It is that METHOD that informs all these practical applications and technologies that work for everyone everywhere all the time derived from the specific scientific inquiries so vilified by supporters of creationism. By rejecting genetics and geology and evolution to favour and prejudice some holy scripture, creationists are rejecting the METHOD of science used to inform not just these specific scientific inquiries but ALL OF THEM.

This has a pernicious effect… especially in medicine.

Evolutionary theories are critical for understanding human disease. They are used to understand the origins of cancer and to better design therapies, which directly help our understanding through evolutionary history to explain modern health problems (such as type-II diabetes and obesity). It is upon these evolutionary theories that we have learned to appreciate viral evolution, which is used to design safe and effective vaccination strategies that work. For example, an evolutionary viewpoint is the only way to understand the spread of antibiotic resistance in bacteria and to develop effective methods for stopping or slowing it. Defining the evolutionary process of cancers is leading to new, more targeted approaches in cancer treatment. How we incorporate these evolutionary ideas into medical education enhances the education of health professionals, which is in stark conflict with creationist belief (that usually blames sin for our earned deaths… such a cheerful and optimistic bunch). Our biomedical science gains from understanding human evolution and allows us to design and implement solutions to our vulnerability to disease. The evolutionary approach to medicine and public health is enormous, informing areas of research and providing predictions and guidance for novel interventions.

All of this medical knowledge and its pursuit is at dire risk when we continue to pretend that teaching creationism is somehow compatible, somehow a legitimate and equivalent alternative, with the scientific quest to know.

It isn’t. At all.

Now consider the incompatibility creationism presents as an alternative to the benefits from informed medicine and how many future doctors and medical researchers are turned away from this pursuit in the name of honouring the religious beliefs of their parents and pastors about creationism. Think of how many students are affected when creationists in all their various lying for Jesus and Allah guises try to insert this theology into science classrooms or religious students who do everything they can to remove specific scientific inquiries like evolution from their educational curriculum.

All of this medical knowledge and its pursuit is at dire risk when we continue to pretend that teaching creationism is somehow compatible, somehow a legitimate and equivalent alternative, with the scientific METHOD. It’s simply not true.

Creationism – and its gaggle of handmaidens of other necessary beliefs contrary to specific scientific inquiries – is in direct conflict with the METHOD of science that produces what works for everyone everywhere all the time. This is why such belief that sidelines legitimate and honest inquiry into reality is not a ‘different way of knowing’ or some separate but equivalent Magesterium. Creationism is a turning away from honest scientific methodology (methodological naturalism) and insisting on a return to ignorance. Ignorance is the real alternative people are choosing when they reject and ignore knowledge we have that works for everyone everywhere all the time, knowledge upon which companies invest trillions of dollars, knowledge that has the effrontery to work consistently and reliably well in reality over time. By staying faithful to beliefs that are wholly inadequate to reveal what works in reality by comparison, people are choosing ignorance over knowledge to maintain their religious belief. The sacrifice costs. Yet still many are teaching  creationism to their kids and want it taught to the general public. They want respect for this ignorance established in law and want to base public policies on extensions of it in areas like research and human reproduction and foreign aid. It’s ignorance in action, what we atheists like to call ‘turtles all the way down’. It’s a ruse, a lie, an intentional deception, a willful disregard for what is true in reality to pretend creationism is an equivalent and respectable alternative to specific scientific inquiries rather than the ignorance in action it honestly is.

It’s high time more of us reminded creationists determined to insert their beliefs into the public domain of this brute fact, that being an ignorant creationist is in fact and deed redundant.

(h/t Pandasthumb)

Does understanding and applying genetics dehumanize us?

Excerpt from When Science and Poetry were Friends by Freeman Dyson:

An important step toward an understanding of the genome is the recent work of David Haussler and his colleagues at the University of California at Santa Cruz, published in the online edition of Nature, August 16, 2006. Haussler is a professional computer expert who switched his interest to biology. He never dissected a cadaver of mouse or human. His experimental tool is an ordinary computer, which he and his students use to make precise comparisons of genomes of different species. They discovered a small patch of DNA in the genome of vertebrates that has been strictly conserved in the genomes of chickens, mice, rats, and chimpanzees, but strongly modified in humans. The patch is called HAR1, short for Human Accelerated Region 1. It evolved hardly at all in three hundred million years from the common ancestor of chickens and mice to the common ancestor of chimpanzees and humans, and then evolved rapidly in six million years from the common ancestor of chimpanzees and humans to modern humans.

During the last six million years, eighteen changes became fixed in this patch of the human germ line. Some major reorganization must have occurred in the developmental program that this patch helps to regulate. Another crucial fact is known about HAR1. It is active in the developing cortex of the embryo brain during the second trimester of the mother’s pregnancy, the time when the detailed structure of the brain is organized. Haussman’s team found another similar patch of DNA in the vertebrate genome which they call HAR2. It is active in the developing wrist of the human embryo hand. The brain and the hand are the two organs that most sharply differentiate humans from our vertebrate cousins.

The discovery of HAR1 and HAR2 is probably an event of seminal importance, comparable with the discovery of the nucleus of the atom by Ernest Rutherford in 1909 or the discovery of the double helix in the nucleus of the cell by Francis Crick and James Watson in 1953. It opens the door to a new science, the study of human nature at the molecular level. This new science will profoundly change the possible applications of biological knowledge for good or evil. It may give us the key to control the evolution of our own species.

In response to this insightful commentary by Dyson that offers us a glimpse into why biology may soon become the dominant science, an execrable response come from Rod Dreher at BeliefNet, who argues that advances in biology and technology must be counterbalanced by religion, that belief in the supernatural is a necessary counterbalance to understanding the natural. To ‘inform’ this view, Dreher calls our attention to an experiment that involved the mixing of very specific parts of the genomes of pigs and humans, which Dreher takes as an example of how this pursuit of knowledge in the biological sciences ‘dehumanizes’ us and will inevitably lead us into holocausts and totalitarianism without the proper moral compass we can only get from religion.

Enter PZ Myers, who first explains what the experiment was actually about and how it was done and makes the following points:

Anyone who thinks tinkering with the sequence of a few genes “eliminate[s] what it means to be human” has no place talking about what it means to be human at all. It’s always the people who know the least about biology who make these naive and sweeping claims that humanity is defined by the arrangement of our chromosomes or the order of our nucleotides, failing to appreciate the variations in those attributes already present in our population — variations that do not diminish our humanity in the slightest. Dreher invokes the specter of the Holocaust to argue that we’re on the slippery slope to dehumanization, but I’d argue the reverse: that nightmares like the Holocaust arise when people fail to see that the nature that deserves respect and protection is in our minds, our culture, our interactions, not in our lineage or our genes.

There will be a New Age of Wonder brought in by a coming century of biology, but it won’t be because it changes a few physical properties of our bodies. It will be because, if it lives up to its potential, it will liberate us to some degree from the tyranny of our native biology. It does not make me a better person that I’ve probably inherited my father’s propensity for heart disease; it does not make a woman stronger to carry a familial pattern of breast cancer; no child is enlightened because they are born with a birth defect. We’ll have an Age of Wonder if we can get beyond Dreher’s way of thinking that our body is ourselves, to a better way of thinking of the body as a vehicle for our minds, and that that vehicle can be improved without making us subhuman.

Pz’s not done, of course. Dreher concludes:

What troubles me, and troubles me greatly, about the techno-utopians who hail a New Age of Wonder is their optimism uncut by any sense of reality, which is to say, of human history. In the end, what you think of the idea of a New Age of Wonder depends on what you think of human nature. I give better than even odds that this era of biology and computers identified by Dyson and celebrated by the Edge folks will in the end turn out to have been at least as much a Dark Age as an era of Enlightenment. I hope I’m wrong. I don’t think I will be wrong.

In response, PZ states with refreshing accuracy:

Excuse me, but after writing a long piece in which he wallows in his religiously-motivated darkness, in which he demonstrates that he knows nothing about the biology he is decrying, I don’t think he gets to accuse these “techno-utopians” of lacking “any sense of reality”. Religion is the darkness, and knowledge is the light — it’s no accident that the era when religion ruled Europe without question is called the Dark Ages, and that period when a new and secular way of looking at the world began to glimmer is called the Enlightenment. So no thank you, please crawl back into your dim cathedral of the superstitious spirit, and don’t even try to pontificate on the consequences of knowledge. You never had any, so your advice on the matter is about as relevant and informed as a celibate making recommendations about my love life.

Oh, wait…you’ve got that covered, too. I see — it’s a tradition.

One last fact that nobody reading this will find surprising. That arrogant ignoramus Dreher is employed as the director of publications for the Templeton Foundation. They really do aspire to quality at that institution, don’t they?

What about UNnatural selection? Evidence for the genetic effect of memes?

From The New York Times Science:

As with any other species, human populations are shaped by the usual forces of natural selection, like famine, disease or climate. A new force is now coming into focus. It is one with a surprising implication — that for the last 20,000 years or so, people have inadvertently been shaping their own evolution. The force is human culture, broadly defined as any learned behavior, including technology.

Where might we look for evidence in support of this hypothesis?

People adapt genetically to sustained cultural changes, like new diets. And this interaction works more quickly than other selective forces, “leading some practitioners to argue that gene-culture co-evolution could be the dominant mode of human evolution,” Kevin N. Laland and colleagues wrote in the February issue of Nature Reviews Genetics.

Such as?

Lactose tolerance is now well recognized as a case in which a cultural practice — drinking raw milk — has caused an evolutionary change in the human genome.

Amylase is an enzyme in the saliva that breaks down starch. People who live in agrarian societies eat more starch and have extra copies of the amylase gene compared with people who live in societies that depend on hunting or fishing.

A third group of selected genes affects brain function.

How might we differentiate between genetic mutations from natural selection and those from cultural practices?

In the last few years, biologists have been able to scan the whole human genome for the signatures of genes undergoing selection. Such a signature is formed when one version of a gene becomes more common than other versions because its owners are leaving more surviving offspring. From the evidence of the scans, up to 10 percent of the genome — some 2,000 genes — shows signs of being under selective pressure.

Can we base predictions on this information and test the hypothesis? Well, not so much, because our ability to compare changes to a baseline is very limited, which means we must rely more on statistical and other mathematical models rather than hard data. But the evidence clearly suggests that our genome is affected by established cultural practices.

Mathematical models of gene-culture interaction suggest that this form of natural selection can be particularly rapid. Culture has become a force of natural selection, and if it should prove to be a major one, then human evolution may be accelerating as people adapt to pressures of their own creation.

Human genome: is there evidence for Intelligent Design?

Um, no.

Why?

From the Culture Lab over at New Scientist:

Lesch-Nyhan syndrome causes compulsive self-mutilation. Children eat their lips or fingers, and stab their faces with sharp objects. They feel the pain, but they cannot stop themselves. Why would a loving, all-powerful creator allow anyone to be born with such an awful disease?

Lesch-Nyhan is just one of the tens of thousands of genetic disorders discovered so far. At least a tenth of people have some kind of debilitating genetic disease, and most of us will become sick at some point during our lifetime as a result of mutations that cause diseases such as cancer.

The reason? Our genome is an unmitigated mess. The replication and repair mechanisms are inadequate, making mutations commonplace. The genome is infested with parasitic DNA that often wreaks havoc. The convoluted control mechanisms are prone to error. The huge amount of junk, not just between genes but within them, wastes resources. And some crucial bits of DNA are kept in the power factories – mitochondria – where they are exposed to mutagenic byproducts. “It is downright ludicrous!” declares John Avise, an evolutionary geneticist at the University of California, Irvine.

The human genome, Avise concludes, offers no shred of comfort for those seeking evidence of a loving, all-powerful creator who had a direct hand in designing us, as not just creationists but many believers who accept evolution think was the case. If some entity did meddle with life on Earth, it either did not know what it was doing or did not care, or both.

So what effect might this assumption have on religious belief in an intervening creator? Does it emasculate religious belief? Not according to Avise:

“Evolution by natural selection emancipates religion,” Avise writes. “No longer need we agonize about why a Creator God is the world’s leading abortionist and mass murderer. No longer need we query a Creator God’s motives for debilitating countless innocents with horrific genetic conditions. From this refreshing perspective, evolution can and should be viewed as a form of philosophical salvation of theology and religion.”

Our ethics, writes editor Mike LePage, have been so hideously distorted by superstitious nonsense that we cannot see the clear moral imperative: we need to start sorting out the mess of a genome evolution has left us as soon as we can.

What does it mean, “We are a multitude?”

Symphony of Science

Why do herbicides become ineffective in just a few generations? And what does that have to do with people?

“While the long term effects of genome mutations are quite well understood, we did not know how often new mutations arise in the first place,” said Detlef Weigel, director at the Max Planck Institute in Germany. It is routine today to compare the genomes of related animal or plant species. Such comparisons, however, ignore mutations that have been lost in the millions of years since two species separated. The teams of Weigel and his colleague Michael Lynch at Indiana University therefore wanted to scrutinize the signature of evolution before selection occurs. To this end, they followed all genetic changes in five lines of the mustard relative Arabidopsis thaliana that occurred during 30 generations. In the genome of the final generation they then searched for differences to the genome of the original ancestor.

The painstakingly detailed comparison of the entire genome revealed that in over the course of only a few years some 20 DNA building blocks, so called base pairs, had been mutated in each of the five lines. “The probability that any letter of the genome changes in a single generation is thus about one in 140 million,” explains Michael Lynch.

To put it differently, each seedling has on average one new mutation in each of the two copies of its genome that it inherits from mum and dad. To find these tiny alterations in the 120 million base pair genome of Arabidopsis was akin to finding the proverbial needle in a haystack, says Weigel: “To ferret out where the genome had changed was only possibly because of new methods that allowed us to screen the entire genome with high precision and in very short time.” Still, the effort was daunting: To distinguish true new mutations from detection errors, each letter in each genome had to be checked 30 times.

The number of new mutations in each individual plant might appear very small. But if one starts to consider that they occur in the genomes of every member of a species, it becomes clear how fluid the genome is: In a collection of only 60 million Arabidopsis plants, each letter in the genome is changed, on average, once. For an organism that produces thousands of seeds in each generation, 60 million is not such a big number at all.

Turning to the larger picture, Weigel suggests that changes in the human genome are at least as rapid as in Arabidopsis: “If you apply our findings to humans, then each of us will have on the order of 60 new mutations that were not present in our parents.” With more than six billion people on our planet, this implies that on average each letter of the human genome is altered in dozens of fellow citizens.

Read the full article here.

Does morality come from religion?

From Marc Hauser’s Edge article IT SEEMS BIOLOGY (NOT RELIGION) EQUALS MORALITY:

Based on the responses of thousands of participants to more than 100 dilemmas, we find no difference between men and women, young and old, theistic believers and non-believers, liberals and conservatives. When it comes to judging unfamiliar moral scenarios, your cultural background is virtually irrelevant.

What guides your judgments is the universal and unconscious voice of our species, a biological code, a universal moral grammar. We tend to see actions as worse than omissions of actions: pushing a person into the factory vent is worse than allowing the person to fall in. Using someone as a means to some greater good is worse if you make this one person worse off than if you don’t. This is the difference between an evitable and inevitable harm. If the person in the hospital or in the factory is perfectly healthy, taking his life to save the lives of many is worse than if he is dying and there is no cure. Distinctions such as these are abstract, impartial and emotionally cold. They are like recognising the identity relationship of 1=1, a rule that is abstract and content-free.

If this code is universal and impartial, then why are there are so many moral atrocities in the world? The answer comes from thinking about our emotions, the feelings we recruit to fuel in-group favouritism, out-group hatred and, ultimately, dehumanisation.

Is religious belief part of our biology?

The nonuniversality of strong religious devotion, and the ease with large populations abandon serious theism when conditions are sufficiently benign, refute hypotheses that religious belief and practice are the normal, deeply set human mental state, whether they are superficial or natural in nature. Instead popular religion is usually a superficial and flexible psychological mechanism for coping with the high levels of stress and anxiety produced by sufficiently dysfunctional social and especially economic environments. Popular nontheism is a similarly casual response to superior conditions.

From the evolutionary psychology paper here.

Evidence for human evolution

It’s a snapshot of human evolution in progress. A genetic mutation protecting against kuru – a brain disease passed on by eating human brains – only emerged and spread in the last 200 years.

The mutation first arose about 200 years ago by accident in a single individual, who then passed it down to his or her descendants. “When the kuru epidemic peaked about 100 years back, there were maybe a couple of families who found that they and their children survived while all their neighbours were dying, and so on to today’s generation, who still carry the gene,” says Mead. “So it was a very sudden genetic change under intense selection pressure from the disease,” he says.

None of the 152 victims of kuru had the protective gene, suggesting that it provides almost complete resistance to the disease. But it’s not yet known whether the variant protects against other prion diseases. Mead said that experiments are already under way in mice deliberately given the new mutation, to see if they are protected against both kuru and vCJD.

Complete article here.