In this article he writes about equating the Higgs bosun particle (a link here for people unfamiliar with what the Standard Theory is and what carrier particles are) – scientists hunting the Higgs boson at the Large Hadron Collider have revealed the first tantalising glimpses of the mysterious particle – to a similar kind of belief in the causal agent for the order we find in the universe he calls god. I’ve added some bold type for emphasis:
Lederman (Nobel Laureate Leon) invented the name the “God particle” because it was “so central to the state of physics today, so crucial to our understanding of the structure of matter, yet so elusive.” Nobody had seen it back in 1994. And they’re still not sure whether they’ve really seen it today. Yet this isn’t seen as a massive problem. The idea seemed to make so much sense of things that the existence of the “God particle” has come to be taken for granted. It has become, I would say, a “particle of faith”. The observations themselves didn’t prove the existence of the Higgs boson. Rather, the idea of the Higgs boson explained observations so well that those in the know came to believe it really existed. One day, technology might be good enough to allow it to be actually observed. But we don’t need to wait until then before we start believing in it.
McGrath is saying we can start believing that the Higgs boson really does exist as a causal agent because it’s a really good explanation that fits the available evidence even if it’s invisible. And note that he equates an ‘explanation of observations’ with ‘making sense’. In fact, maybe it seems odd to McGrath that there is such an exciting kerfuffle over the same bumps in mass measured by two different research teams at the Collider – a mass between 124 and 126 gigaelectronvolts (GeV) – which shows strong evidence that the same thing is being measured, and that same thing may be a Higgs signal. Why be excited at all if simply believing something is true is adequate and equivalent?
Obviously, belief alone – meaning trust and confidence that something is true – in NOT adequate proof, which is why we call such a belief in scientific terminology an hypothesis… a potential explanation that may or may not be true and in need further empirical inquiry and stronger evidence. McGrath knows this but it it doesn’t suit his purpose here because he has no intention of suggesting god is merely an hypothesis in need of further empirical proof – like the same kind of dedicated search for empirical evidence of the Higgs boson. So we know he is being intentionally dishonest in the sense he wishes to misrepresent trust in the existence of the Higgs boson with the same kind of trust in an invisible, intervening, creative, sky daddy.
So what is his real purpose for this intentional misrepresentation between trust in the existence of the Higgs boson particle and trust in the existence of god?
There’s an obvious and important parallel with the way religious believers think about God. While some demand proof that God exists, most see this as unrealistic.
Is this “parallel” similarly reflected in the search for the Higgs boson? Do most of us think it is unrealistic to demand empirical evidence of the Higgs boson particle? Of course not. In fact, such evidence is exactly what is being sought, and rightly so, to INCREASE the confidence that the particle does in fact exist, for without it the Higgs boson remains only an hypothesis regardless of its explanatory power. That’s why these are not equivalent kinds of faith in action here and McGrath knows this. But it doesn’t even slow him down when he makes his final pitch:
Believers argue that the existence of God gives the best framework for making sense of the world. God is like a lens, which brings things into clearer focus. As the Harvard psychologist William James pointed out years ago, religious faith is about inferring “the existence of an unseen order” in which the “riddles of the natural order” can be explained.
Is McGrath being honest here? Does he hold his faith in god to be an equivalent hypothesis of inference in need of better evidence to INCREASE his confidence that it may be true? (I see no evidence for this.) Or is he, like religious apologists everywhere, merely cherry picking bits and pieces of scientific endeavors to misrepresent his faith – his certainty that his god is an active and causal agent in the universe and exists in reality – to be equivalent to honest scientific inquiry? (I see nothing but strong evidence for this cherry picking.)
When religious apologists stoop to misrepresenting the method of scientific inquiry to be equivalent to how they inform their religious faith, they show their intellectual dishonesty. They have no desire, no willingness, to search for explanations to the riddles of the natural order from the natural order itself but that if we order now, we can have this answer called god. But wait! There’s more! If we call right now, we can also get – absolutely free – an answer that can safely and without compromise be our final answer to whatever questions we have of this natural order! It’s so easy, anyone can do it, but don’t delay; call today! As a bonus, we’ll throw in the old canard that this one-answer-fits-all and call the ‘results’ equivalent to honest scientific inquiry… merely a different and compatible way of knowing.
It’s an absurd and obscene pitch McGrath is making, knowing full well that such snake oil trust he’s peddling in faith-based rather than reality based claims offers us nothing but turtles all the way down and answers nothing with reliable and consistent knowledge. All we have to do to gain access to this one answer for all questions about the natural order is to exchange our intellectual honesty and curiosity and demand for empirical evidence for the kind of empty confidence we can have in the final answer of godidit. That’s why it’s a toll free call. And McGrath would have us think that this is a legitimate and valuable exchange. I think it’s clear that his argument is, metaphorically speaking, no different than a crock of shit.