Questionable Motives

June 1, 2011

Religious intolerance again: In with the Old, Out with New, or Why not stick to an anti-harassment policy for all students rather than include a new homophobia/heterosexism policy?

The short answer is that anti-harassment policies in schools don’t work, and this is being addressed in a Burnaby school district here in Canada. The public response surprisingly seems to be quite polarizing and the school trustees are trying to tread the political waters very carefully. But is it really a public response?

Burnaby, for those readers who may not know, is one of several multicultural and diverse cities making up the greater urban built-up area in the lower Fraser Valley commonly called ‘Vancouver’ (locally called ‘The Lower Mainland’ versus the somewhat confusing Vancouver Island urban population locally called ‘The Island,’ which happens to include the capital city of Victoria!). Greater Vancouver is a major city of about 4 million in Canada’s most western province, British Columbia, and is consistently rated as one of the best cities in the world to live… unless you’re a lesbian, gay, bisexual, transgendered or questioning student, that is. And we know this because under anti-harassment school policies:

  • Three-quarters of LGBTQ students and 95% of transgender students felt unsafe at school, compared to one-fifth of straight students. Six-of-ten LGBTQ students reported being verbally harassed about their sexual orientation.
  • Three-quarters of all participating students reported hearing expressions such as “that’s so gay” every day in school. Half heard remarks like “faggot,” “queer,” “lezbo” and “dyke” daily.
  • Over a quarter of LGBTQ students and almost half of transgender students had skipped school because they felt unsafe, compared to less than a tenth of non-LGBTQ students. (Source)

Compared to heterosexual youths, LGBTQ youth going to school under current anti-harassment policies were more likely:

  • To have experienced physical and sexual abuse, harassment in school, and discrimination in the community
  • To have reported emotional stress, suicidal thoughts, and suicide attempts In addition:
    • LGB youth felt less cared about by parents and less connected to their families than heterosexual teens, and for lesbian and bisexual females less connected to school.
    • When bisexual youth reported high family and school connectedness, their probability of suicide attempts was much lower than for bisexual youth with lower connectedness, even when they had strong risk factors for suicide. (Source)

So why do school districts need to do anything about this at if it stirs up so much heated anti-policy local response which costs trustees their jobs?

The Auditor General of BC has ordered that:

“School districts should: Provide teachers with suitable guidance for encouraging tolerance and respect for students of same sex orientation.” (#9, page 62)

The BC School Trustees Association has stated that:

“the BCSTA encourages and supports school district policies that specifically address the safety concerns of, and prohibits discrimination against lesbian, gay, bisexual, and trans-identified students, as well as students who are harassed due to perceptions of their gender identity or sexual orientation; and has the Education committee draft a sample policy to aid school districts in this process.” (Source)

Perhaps most telling are the findings from the BC government’s Safe School Task Force:

“From our conversations with British Columbians all across the province, we have learned that bullying behaviour is often founded in discrimination based on perceived “differences” such as race, disability, gender or sexual orientation; that discrimination can have a negative impact upon student psychological and emotional health; and that bullying can contribute to decreased student participation in school and failure to graduate.”

“The Task Force members heard that even the perception of being homosexual or of being tolerant of homosexuality is enough to result in harassment and intimidation, including both emotional and physical abuse from those who choose to bully.”

“Presenters expressed concerned about the frequent use of homophobic language in schools. For example, the use of pejoratives such as “that’s so gay” have become common in the lexicon of students for describing negative events or as an insult to make students who are, or are perceived to be gay, uncomfortable.”

Against this background, Burnaby has completed a draft policy that states:

a) Teachers shall be encouraged to embed and integrate LGBTQ issues into existing curriculum in age-appropriate ways to help students acquire the skills and knowledge to understand the impacts of homophobia and transphobia upon society, and
b) School staffs shall be encouraged to support LGBTQ people by teaching about their positive contributions to society and modeling acceptance of diversity.

So what’s the big deal here? The school district has to do this and there’s lots of good evidence that something needs to change. But the interesting question is: Why is it that Burnaby – the 12th school district to formulate such a policy in BC – is suddenly faced with such stiff ‘public’ opposition where none existed for the other 11 school districts? Don’t you find that a bit… shall we say… suspicious?

A group known as Parents’ Voice has organized against this policy in Burnaby. They claim to be merely an ad hoc community group of concerned individuals, but when one digs a little deeper one finds that it is in everything but name a religious group. Why are we not surprised that a religious group would be behind some push to keep the old that doesn’t work and protest the new that does? Faith-based belief is immune (read ‘superior’) to contrary evidence, of course.

In their organization’s news release, we find the following comments… with a bit of bold added by me for emphasis, but of course no specific mention of their ad hoc community group’s major religious tie:

Growing numbers of students, parents and other tax-payers are concerned that the Board’s failure to provide full disclosure may be a deliberate attempt to hide the fact that there is a hidden political agenda—an agenda that doesn’t respect parental rights, student’s rights or the Charter-mandated equality rights of Canadians, but instead serves the political interests of activist teachers and their union. Parents’ Voice asks; “If the faith-based community is not considered an ally, does this Board of School Trustees consider them to be the enemy?

But the game of deceit – what we in the atheist community like to call Lying For Jesus – was exposed when about 100 protesters showed up at the trustee’s meeting and we found out that of the  nearly all were members of Burnaby’s Willingdon Church (and almost entirely of Asian descent), who crowded into the packed board room holding handmade signs that read “No to 5.45.” Is this group truly  representational of the public?  I don;t think so.

One of their spokespeople said “This policy places far too much importance and emphasis on an issue that impacts a few,” said Heather Leung, a local parent with three kids in the school system. “What is being recommended in this draft is a deliberate and systemic strategy to indoctrinate our children with a controversial moral teaching that should be left for families to decide on and wrestle through.” Leung also said the policy labels children and suggests they question their sexual orientation and sexual identity.

Another said ““The draft policy imposes on children the idea that their family is perpetrating negative stereotypes when parents educate their children with the values that are consistent with their moral beliefs,” says George Kovacic. Kovacic believes the anti-homophobia policy uses children as “pawns to promote a particular social agenda.”

So there’s another fine example of religiously inspired intolerance adduced from scripture brought into the public domain (by a tolerated – even celebrated – immigrant minority no less!) – into one of the most successful multicultural cities in the world – attempting to negatively affect needed policy change so that others currently subject to discrimination can perhaps one day be tolerated – even celebrated – by the public at large.

The irony is jaw-dropping.

April 21, 2011

What do atheists hear when theology is debated?

Filed under: Atheism,belief,Hell,theology — tildeb @ 9:34 am

Amanda Marcotte has a pretty funny take over on Pandagon on a Chris Matthews round table ‘discussion’ about what if there is no hell? His panelists are fellow catholics Andrew Sullivan, Norah O’Donnell,  and Betty Quick, joined by Joe Klein who is jewish. The clip is under four minutes and the interpretation by Amanda only a few paragraphs long but is especially accurate. Her thesis is pretty simple:

Debating whether or not there is a hell on national television is one of those things that makes me wonder if we, as a nation, are collectively five years old. Since this is a claim that can’t really be dealt with on evidence, all the arguments basically fall along the lines of, “I believe X because I want result Y.”

For the answer to her question go here to see and read for yourself. After reading her short yet pithy article, you too will understand why it is pretty obvious (when such a discussion is interpreted by the rational mind of a non believer) why her answer is yes. But of course her answer doesn’t satisfy many who do not understand the humour, so a follow-up article is here.

April 19, 2011

Why are the Abrahamic religions blots on the dignity of humankind?

Because they they are misogynistic. Paula Kirby from the Washington Post explains why, from which I have extracted  the following but I know you’ll head on over to read the whole piece for yourself:

“Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.”

Here, in Ephesians 5, attributed to St Paul, we have in a nutshell the church’s attitude to the respective positions of man and woman. The man’s role is to be the head, the woman’s to submit to him. The meaning is crystal clear, unmistakable; and yet, despite the fundamentalists who firmly believe such Iron Age prejudices still apply today, there are many liberal Christians who have the decency to cringe at the primitiveness of such instructions and who therefore bend over backwards to pretend they’re not as bad as they quite patently are. “Ah yes,” they say, “but Paul goes on to say that husbands must love their wives. And not just love them, but love them as they love themselves. So clearly this is a reciprocal arrangement, equal in value, imposing constraints of equal weight on both man and wife. All is well with the world and we can continue to pretend that Christianity is the friend of women.” But no. All is not well with the world, and only the deluded or the disingenuous could claim to see equality where there is only subservience.

It is interesting to note the context in which this infamous passage occurs: immediately following the commandment to women to submit to their husbands we find the commandment to children to obey their parents, and to slaves to obey their owners. No amount of instruction to the husbands, parents and owners in question not to ruthlessly exploit their positions of power can alter the fact that women are classed with children and slaves when it comes to their social standing, freedom and self-determination and, like them, are called on to embrace their inferior status with cheerfulness and enthusiasm. In this same sequence of instructions slave-owners are exhorted not to threaten their slaves. Does this make slavery acceptable? Of course not. Only religion could attempt to present such a loathsome idea as though it were not a blot on the dignity of humankind, and the requirement for women always to submit to their menfolk is no less repugnant.

So isn’t this always the case even without these religious influences?

Show me a non-religious society that feels so threatened by the thought of female sexuality that it will slice off the clitoris of a young girl to ensure she can never experience sexual pleasure. Show me a non-religious society that feels the need to cloak women from head to toe and force them to experience the outside world through a slit of a few square inches. All three Abrahamic religions share the myth of Adam and Eve, the myth that it was through woman that evil was let loose in the world. They share the heritage of Leviticus, which declared a menstruating woman unclean, to be set aside, untouched, a revulsion that remains even today among some orthodox Jews, who will refuse to shake a woman’s hand for fear she may be menstruating. What kind of lunacy is this? It is the lunacy of a Bronze Age mindset fossilized by the reactionary forces of religion.

But of course the lunacies derived from religious beliefs neither begins nor ends here; it’s a fount for lunacy that keeps on giving.

Religion is one lie after another: the lie of original sin, the lie of eternal life, the lie of hell, the lie of answered prayer, the lie that life can have no meaning without religion, the lie that religion is the source of morality, the lie of creationism, the lie of a spy-in-the-sky who hears your every word and reads your every thought. And to this list we must add the lie that it views men and women as equal. It has got away for so long with the kind of lunatic word-games that allow death-by-torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality. Nevertheless, it is a lie, like all the others: a cynical and wicked lie. It is time women everywhere woke up to it.

That would be a good start.

April 16, 2011

Why is mainstream moderate religious belief poisonous (updated)?

From a previous thread come these comments:

From misunderstoodranter:

“I am not an atheist because ‘other’ people are atheists – I am an atheist because I decided I was.”

From Zero1Ghost comes this reply:

“this implies that believers are theists because they are engaged in group think. i think this notion is partially true. they are afraid not to believe in God yet they live their lives like there isn’t one and the “church” has no impact on their lives aside from where they get married, baptize their children, and where their funeral is held.”

This is a very typical characterization of the mainstream religious believer from those theists who do not see what pernicious and ongoing effect the tireless promotion of religious ideology has on their society… motivated solely by religious ideology. These same theists tend to individualize religious belief as if it were a simple choice made only on the personal level so take any criticism about religion per se as inconsequential and often misguided. From this attribution, these theists then generally fail to account for how their own preferences for empowering their personal religious beliefs in any public way support the insertion of religious ideology into the lives and business of everyone else. This is a purposeful disconnect done with the intention of deflecting criticism from the issue of religious motivation to an issue of individual actions that may or may not be considered misguided. In this way, these theists never have to deal with the growing problem religious ideology brings to the whole population as they stand idly by while this happens… but are sure to call atheists and others who complain too loudly names. Forget that these same theists offer their tacit support of the inserted religious ideology into the public domain while deflecting criticism to be too ‘militant’ and ‘strident’ and ‘fundamentalist’ to be accurate. No siree: complainers of religious insertion into the public domain are just as extreme as those other religious folk. And you don’t want to be one of those people! You’re too reasonable to be such an extremist. And yet the religiously motivated intrusion continues unabated seeking preferential treatment by means of law.

In the United States, for example, I wonder if most religious believers appreciate just how common, conniving, and downright underhanded are those who attempt to cross the state/church wall of separation to insert theology where it doesn’t belong: specifically in science class. I have trouble finding anyone who supports this insertion directly, who supports those who work against the First Amendment; instead I am overwhelmed by those who pretend such insertions are only attempted by religious extremists and fundamentalists and so we can safely trust governments to withstand their misguided assaults. They are wrong.

So let’s consider the facts: in 2011 we have seven states considering nine bills to do just this.

The National Center for Science Education offers us what they call the Antievolution Legislative Scorecard here. It lists each bill and quotes the bill’s aims. This is creationism in action. This is religious ideology actively being recruited to achieve a specific outcome. Its motivation is to undermine the teaching of evolution as if there were some other legitimate science theories kicking about in biology when there are none. This is pure religious belief common to most religious believers who assume the role of creator somewhere in humanity’s history masquerading as some kind of alternative science. And every year creationism rears its ugly little head and people work tirelessly to alter science textbooks, alter school curriculum, alter education legislation with one aim in mind: replace real science with religious belief in the public domain… or at least make room for religious beliefs about creationism in the curriculum. So can we blame only religious extremists? Well, it is not being carried out by religious extremists. It is not being carried out by fundamentalists. It is being done by politicians who stand to gain public favour by undermining the teaching of science in the name of religious belief.

There’s the rub.

It is the wider public made up of religious moderates and liberals, apologists and accommodationists, who are to blame for this travesty… including the NCSE itself that states “[t]he Bible is a record of one particular people’s developing moral relationship with God, and enshrines timeless ideals about the integrity of creation […]! Without the support of so many religious accommodationist of all stripes- tacit or actual – no politician would dare undermine the First and expect to curry public favour. For that to happen, the mainstream must accept the promotion of religious ideology in the public domain as legitimate.  And that’s why every religious believer must be challenged who dares to suggest that their religious beliefs beyond the merely personal are either innocuous or good. They’re not. They are just as likely to be poisonous.

March 22, 2011

Why are Priests for Life theological thugs?

First, who is Baby Joesph Maracchli and second, what’s the big deal about his medical care?

Joseph Maracchli, the son of Lebanese immigrants, was born on January 22, 2010, and his parents say they noticed he couldn’t eat or breathe properly and wouldn’t open his eyes or cry. The family, who lives in Windsor, Ontario on the Canada – United States border near Michigan, took him to a Michigan hospital in June 2010, where he was diagnosed with a metabolic brain disease, which the doctor said would make him developmentally delayed. Maracchli was treated and returned to normal after a month. However, in October 2010 he developed a fever and was breathing rapidly and was rushed to the emergency room and later transferred to the London Health Sciences Centre in London (LHSC), Ontario. The hospital said he was in a persistent vegetative state from which he would never recover. Maracchli’s family wanted the staff there to do a tracheotomy so that they could take him home and he could die in the care of his family instead of a hospital. Sounds pretty reasonable, doesn’t it?

What is not reported very widely is that the couple’s first child who suffered from the same condition did receive a tracheotomy, at the parents insistence, and died a horrific death at home. That child suffered from infection, followed by pneumonia and eventually choked to death… it just took six months of additional suffering for this to happen. The physicians were rightly concerned on behalf of the quality of life of their patient to do as the family asked.

Eight physicians at LSHC were unanimously of the opinion that Joseph had no hope of recovery, and there was no possible treatment that could reverse his condition. They quite rightly pointed out what was obvious that he would never get out of bed nor interact meaningfully with his environment. As responsible and caring medical professionals, the doctors sought a second opinion from colleagues in Toronto. The director of the critical care unit for Sick Children’s Hospital in Toronto (a world class facility and recognized leader for pediatric medical care) there agreed that further treatment was futile. Joseph’s doctors therefore proposed removing the tube that was assisting his breathing. If he could breathe unaided, he would go home to be cared for by his parents. If not, he would be given medication to ensure that he did not suffer, and allowed to die. A Canadian Superior Court judge ruled in favor of the Canadian hospital, ordering the life support removed.

Enter our heroes, the Priests for Life, those celibate men of the cloth who (incredibly and without shame) think their religious beliefs equip them with the kind of god-soaked moral knowledge necessary to determine proper medical treatment over and above a team of highly trained and specialized medical professionals who actually care for children as their daily job. Let us keep in mind that there has never been a suffering life these meddling priests have not tried to prolong. The Terri Schiavo debacle immediately comes to mind.

Peter Singer, professor of bioethics at Princeton University picks up the story:

Little Joseph Maraachli is a new poster boy for the “pro-life” movement. But what has happened to him should instead teach us what to do – and what not to do – if we are really serious about saving human lives. The 13-month-old from Canada, who has been having medical treatment for most of his short life, suffers from a severe neurodegenerative disease. He has difficulty breathing on his own. His head is small for his age and has not grown for three months. He has seizures. His pupils do not respond to light or follow a moving object. His movements are not purposeful.

Then Priests for Life, a Catholic -abortion and anti-euthanasia organization stepped in, chartering an air ambulance to fly Joseph from Canada to Cardinal Glennon Children’s Medical Center, a Catholic hospital, in St. Louis, which will perform the operation the parents requested.

“We Rescued Baby Joseph!” says a page on the Priests for Life website. The organization’s director, the Rev. Frank Pavone, says he has been told that it could cost as much as $150,000 for Joseph’s stay in the pediatric intensive care unit. That doesn’t include the cost of the aircraft, which would have added thousands more to the bill. Priests for Life is, of course, asking its supporters to donate to pay these costs.

Here’s the irony. According to the most rigorous charity evaluation agency in the country, GiveWell.org, you can save a child’s life for about $1,000. All you have to do is give the money to their top-rated charity, Village Reach, which delivers vaccines and other urgently needed medical supplies to rural areas in developing countries.

If Priests for Life were really serious about saving lives, instead of “rescuing” Joseph so he can live another few months lying in bed, unable to experience the normal joys of childhood, let alone become an adult, they could have used the money they have raised to save 150 lives – most of them children who would have gone on to live healthy, happy lives for 50 years or more.

We’ve seen such things happen before. In 2005 the anti-abortion movement put a huge effort, and large sums of money, into “saving” Terri Schiavo. In the end, after Congress had been recalled specifically to enable a federal court to hear the case, she was allowed to die. An autopsy showed her brain had been severely and irreversibly damaged.

We can obsess over Joseph and Terri – or we can make an honest effort to save the lives of countless children whose names we may never know. It is our choice.

But the Priests for Life don’t want to save lives in the sense of protecting the dignity of those who are already alive yet suffering; they want to prolong the biological functioning of a body regardless of the suffering… the younger the better and a fetus especially, even if it kills women to do so. Since becoming involved in the medical treatment of Baby Joseph, the Priests for Life have mobilized support from the likes of the Hope Network and the legions of catholics and christians who think these groups do god’s work. Now the medical staff at LSHC have been the recipients of the kind of faith-based love the anti-abortion crowd – championed as they are by Priests for Life – sends out to those who disagree with their beliefs: hate mail and death threats.

Oh, I can hear the faithful claiming loudly that those extremists don’t represent the mainstream religious.

But they do.

You see, Priests for Life and the anti-choice crowd are no different than the mainstream believers in that they don’t give a rat’s ass respecting your life;  they care only for life, which according to their beliefs belongs not to you but their god. And they will continue to act accordingly not to respect your rights and freedoms as an autonomous individual where dignity of personhood must reside, if the term ‘personal dignity’ is to have any personal meaning, but as god’s Stormtroopers out to protect what belongs to him. That’s why they’re theological thugs and are empowered by those who respect their beliefs about what god owns over and above respecting your personal dignity.

March 6, 2011

What’s the problem with science/religious compatability?

I have been described as a bitter individual who thinks that there is only one way to view this world. You scream, verify, prove, facts, figures. Wow. You (sic) view is coloured by extremists who think their religions are right and you try just as hard to scream that your way is the only logical way. Well, I suspect it would not be wise to ask this person for a character reference any time soon.

Of course, I don’t see my views this way. I try to explain that it’s important that we – not just I – respect what’s true, what’s knowable, and hold great esteem for the method of inquiry that allows us to find these answers, that provides us with a foundation upon which to build not only practical technologies that work but a way of inquiring into every nook and cranny of the universe… including ourselves… on an equal footing independent of our perspectives and world views. I’m sorry if I screamed that too loudly, but let me reiterate: I respect what’s true and I don’t think that is an extremist position at all.

What never fails to amaze me is how people who hold their faith-based preferences to be equivalent with what’s probably true, probably accurate, probably correct see themselves and their attitude somehow removed from the ongoing problems resulting from this widespread generous allowance to respect faith-based beliefs, and assume that anyone who disagrees (and provides good evidence for that disagreement) is some kind of fundamentalist or extremist. I take issue with that absurd caricature and I do point out the effects such allowances have in the public domain of the real world and at the expense of real people. That – apparently – makes me not only strident but militantly so. How is it that respecting what is true and holding others to that same standard is so often considered unreasonable if it interferes with the preference for equivalency of faith-based beliefs to what is actually true? Well, I think the answer goes back to the assumption that faith-based beliefs are magically superior to human knowledge as long as it places god at the top of some knowledge hierarchy. In a nutshell, this is the heart of the probelm of asserting compatibility between science and religion.

An excellent example is how someone with knowledge is held in contempt for enunciating that knowledge and whose life is actually threatened by those who assume a faith-based belief is not just equivalent but superior to what the method of science reveals. God’s truth – whatever the hell that means – is superior in this belief system to what the human mind can understand is true based on honest inquiry, verification, and its practical validity. Surely this cannot be the case here at home in technologically advanced society that relies on this science for its functioning infrastructure, can it?

It can. And does.

What does this respect for faith-based beliefs look like in a secular western democracy? The examples are many – legion, in fact – but I shall select merely one.

From The Independent with bold added:

A prominent British imam has been forced to retract his claims that Islam is compatible with Darwin’s theory of evolution after receiving death threats from fundamentalists.

Dr Usama Hasan, a physics lecturer at Middlesex University and a fellow of the Royal Astronomical Society, was intending yesterday to return to Masjid al-Tawhid, a mosque in Leyton, East London, for the first time since he delivered a lecture there entitled “Islam and the theory of evolution”.

But according to his sister, police advised him not to attend after becoming concerned for his safety. Instead his father, Suhaib, head of the mosque’s committee of trustees, posted a notice on his behalf expressing regret over his comments. “I seek Allah’s forgiveness for my mistakes and apologise for any offence caused,” the statement read.

And what offence did Dr Hasan commit? What exactly was this mistake?

Masjid Tawhid is a prominent mosque which also runs one of the country’s largest sharia courts, the Islamic Sharia Council. In January, Dr Hasan delivered a lecture there detailing why he felt the theory of evolution and Islam were compatible – a position that is not unusual among many Islamic scholars with scientific backgrounds.

Really? This was the offense, the mistake, reiterating this knowledge. But the good news is that this statement of knowledge is not unusual with Islamic scholars who apparently are qualified to judge science, we are assured. Phew. What a relief that this scientific knowledge meets with religious approval. Compatibilists everywhere must be breathing easier, right? Not so fast…

Most Islamic scholars have little problem with evolution as long as Muslims accept the supremacy of God in the process. But in recent years a small number of orthodox scholars, mainly from Saudi Arabia – where many clerics still preach that the Sun revolves around the Earth – have ruled against evolution, declaring that belief in the concept goes against the Koran’s statement that Adam and Eve were the first humans.

These are folk qualified to judge, eh? And compatiblists are seemingly okay with this.

Ah yes, we can’t have knowledge – the ‘good’ kind, that is – without getting the order right: god-approved knowledge first, meaning whatever knowledge doesn’t compete with faith-based beliefs about that god, and all scientific knowledge second. And therein lies the explanation why science and religion are incompatible methods of inquiry:

What’s true, accurate, and correct is a secondary consideration in this compatiblist mind set. And that’s what makes faith-based beliefs that science and religion are compatible a bald-faced lie: we either respect what’s true and knowable first, or we respect what we believe must be true for our faith-based beliefs and preferences to remain unchallenged and supreme. Faith in the latter is a virtue but a failure in the former. These two positions are simply not compatible because of this and those who would like to pretend that they are are not only deluded but continue to grant intellectual respectability to those whose faith-based beliefs contrast honest knowledge. These are the people who need to be taken to task for this capitulation of intellectual integrity to respect that which deserves none: faith-based beliefs.

March 1, 2011

What’s so special about my special way of knowing?

From the Atheist Ethicist:

 

I have a special way of knowing things.

This special way of knowing is not subject to proof of any kind. These facts exist outside of any realm touched by reason or demonstration. I simply know them. God must have planted the knowledge of these things into my head directly. Since God would not deceive me, I trust these facts beyond all reason. I can trust God because this is one of the unquestionable facts that God has placed in my head.

These facts that I know that are beyond all reason are moral facts. They are facts about who I may kill, who I may maim, who I may imprison, and who I may enslave. They are facts about what I may do to women, what I may do to homosexuals, and what I may do to those who do not believe.

When I come to kill or maim or imprison or enslave you, do not ask me to justify my actions. My actions are self-justified. They come from my special way of knowing that is beyond inquiry – beyond reason.

If you deny that I have this special way of knowing, if you deny that I may kill, maim, imprison, or enslave those that I know I may kill, maim, imprison, or enslave, then you are insulting my beliefs – and that is something I will not tolerate. I do not have to tolerate your insults because my special way of knowing tells me that I do not have to tolerate your insults.

Do not question how I treat women, because in doing so you insult my beliefs.

Do not question my attitude towards or treatment of homosexuals, because that is also an insult to my beliefs.

Do not question my distrust of those who do not believe as I do, because by their mere existence they insult my beliefs.

Do not question me in any way, because to question me is to insult me.

In case you have not figured it out, my special way of knowing also tells me who you may kill, maim, imprison, or enslave. It tells me what you may wear, who you may be alone with, what you may say, and who you may have sex with. If you disobey any of these rules that my special way of knowing gives me, then you have insulted me and my beliefs.

Of course, my special way of knowing tells me what you may say with respect to questioning the facts that I know beyond all reason through my special way of knowing. You should be clear on that matter by now. I will expect you to comply and I will respond in a way that my special way if knowing tells me is appropriate if you do not.

Everything above this point is satire. But, I hold that it represents a very common way of thinking – and a very dangerous way of thinking. While not everybody thinks this way (obviously) we clearly have a lot of people who are far too close to this way of thinking – even if they do not put it exactly this way.

February 15, 2011

Why should we be more intolerant?

Filed under: belief,Science,theology,Truth,vaccination,woo — tildeb @ 8:57 am

Because for far too long we have been tolerant of these post-modern ideas that more than one truth is valid, that as a result of this misguided tolerance many kinds of pseudo-science and other forms of woo is pernicious and growing and is a significant danger to all of us.

(UK) Government Chief Scientific Adviser John Beddington is stepping up the war on pseudoscience with a call to his fellow government scientists to be “grossly intolerant” if science is misused by religious or political groups.

In closing remarks to an annual conference in London of around 300 scientific civil servants on 3 February, Beddington said that selective use of science ought to be treated in the same way as racism and homophobia.

“We are grossly intolerant, and properly so, of racism. We are grossly intolerant, and properly so, of people who [are] anti-homosexuality… We are not—and I genuinely think we should think about how we do this—grossly intolerant of pseudo-science, the building up of what purports to be science by the cherry-picking of the facts and the failure to use scientific evidence and the failure to use scientific method.”

Beddington said that he intends to take this agenda forward with his fellow chief scientists and also with the research councils. “I really believe that. . . we need to recognise that that is a pernicious influence, it is an increasingly pernicious influence and we need to be thinking about how we can actually deal with it.”

In closing, Beddington said: “I’d urge you—and this is a kind of strange message to go out—but go out and be much more intolerant.” (Source).

Clearly, we should not tolerate a kind of thinking and acceptance of what Beddington says can “seriously undermine our ability to address important problems.” One needs to look no further than the ill-informed yet widespread media distortions about vaccines and global warming to see how tolerating relativistic so-called ‘balanced’ reporting of pseudo-science seriously undermines concerted efforts to responsibly address these pressing global issues.

(h/t to Pharyngula)

January 5, 2011

Chris Mooney is at it again: isn’t ‘spirituality’ really another word for ‘religion’?

The piece (Chris Mooney’s article in Playboy) is about scientists who aren’t religious, but are spiritual, in an atheistic sort of way. An excerpt:

But can scientists who say they are awestruck by nature and moved by their research really relate to more traditional religious experiences, a la those reported by saints? Aren’t “awe” and “wonder” nondescript notions that add emotional embroidery to the brute facts of the universe? Perhaps not. Feelings of awe, wonder and mystery recur in the context of human quests for deeper understanding or revelation. In his 1917 work The Idea of the Holy, German theologian Rudolph Otto singled out a sense of awe as a key characteristic of our encounters with what he termed the “numinous”–an overwhelming power or presence beyond ourselves.

Science can unleash this feeling too. Just sit in a darkened room and look at nebulae pictures from the Hubble Space Telescope, as University of Rochester astrophysicist Adam Frank describes doing in his book The Constant Fire: Beyond the Science vs. Religion Debate. “Scientists are not the only ones who catch their collective breath before these pictures,” he writes. “The momentary hush and the gasp that follow are involuntary.”

Mooney is one of those authors (who is funded in part by being a Fellow the Templeton Foundation) to vainly search for ways to force science and religion to be compatible ways of knowing. He claims to be all about communication by bashing gnu atheists, making up stories about them, posting these lies on his blog at Discover, banning people who dare criticize him, and pretending that it is the atheists who inhibit this ‘natural’ fit. For years he complained about framing, that a failure to frame religion and its active interference in gaining and applying knowledge while promoting superstition and ignorance in their place was detrimental to promoting science. I hold Mooney and his ego in contempt.

Now he’s switched gears a bit and is on what I call the Spirituality Bandwagon: that religion is really a substitute word for what it should be… spirituality. Because what we call spirituality can be shared by both atheist and believer, Mooney wants to re-FRAME the natural incompatibility between faith-based beliefs and knowledge as one of a common spirituality expressed in these different but compatible ways. But are they?

From Jerry Coyne about what science and religion really offer each other:

1. Religion gains but one thing from science: an increasing knowledge about the universe that makes mockery of religious doctrine, forcing the faithful to revise their dogma while claiming that it was consistent with science all along.

2. Science has nothing to gain from religion, which is simply an annoyance that distracts us from our job.

This is an excellent post by Ken on the state of NOMA today with a bang-on cartoon by jesusandmo over at Open Parachute.

Meanwhile, back at Whyevolutionistrue, Coyne comments about Mooney’s article and gets to the heart of the matter:

What a smarmy and intellectually dishonest piece of accommodationist tripe, relying as it does on conflating two completely disparate notions of “spirituality”!  Can we agree, then, that when we get all emotional about a piece of music or a novel or a nebula, or experience wonder at the products of natural selection—that we give these emotions a name different from “sprituality”?  That just confuses the diverse meanings of the term (which was Mooney’s intent) and gives ammunition to acoommodationists.

PZ Myers joins in and is also bang on with his criticism of Mooney and his ilk:

Well, spirituality is all about the believers. It’s a slimy game relying on the fact that apologists love to dodge criticisms of religion, the body of concrete, specific, institutionalized beliefs about the supernatural, by retreating to the tactical vagueness of “faith” or “spirituality”, whatever the hell they are.

You can’t expect us to simply respect foolish ideas. We tolerate them, but people like Mooney go further and demand that we respect nonsense, and that’s not going to happen, and shouldn’t happen.

And trying to coopt an honest scientific appreciation of the wonders of the universe as support for religion is a dishonest attempt to prop up bogus superstitions with an appeal to emotions — any emotions. If a scientist isn’t a passionless robot, Mooney wants to be able to pretend they’re on the side of religious dogma. That rankles. Love of science is not equatable to clinging to ignorance, although Chris Mooney is straining to make it so.

December 28, 2010

What is the faith cake?

Filed under: belief,Critical Reasoning,Faith,Religion,Science,theology — tildeb @ 2:00 pm

(Thanks to QualiaSoup)

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